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An Unplanned Break from Air Conditioning (and Yogic Physical and Emotional Equilibrium)

I came home last night from my cousin’s funeral to discover that the temperature in the house was 83F (it is now up to 86F). The air conditioning system, which had been serviced last week, is now not working at all. The repair person is not scheduled to return until Friday afternoon, and the forecast is for blazing heat. I have two choices: (1) I can get into a dither about whether the work last week in fact broke the system and get stuck in suffering from the heat; (2) I can be grateful that I have electricity, which is giving me ice and fans. I can wear comfortable clothing, eat lightly, and do yoga practices suitable for the heat.

I am choosing the latter (I am not long from the period of years when being too hot on an irregular, but consistent basis is both inevitable and beyond my control, so this will be good practice). I may not be able to control the heat, but I can, to some degree, control my reaction. Part of controlling the reaction is just accepting the situation with equanimity and grace, so that my mind and emotions do not get heated. One of the reasons we do strenuous and challenging poses on the mat is so that we can get progressively more skilled at feeling comfortable with where we are, even when mind and body are taken out of our comfort zone by forces beyond our control.

By keeping my reaction cool, I actually physically am noticing the heat less. As I will not be able to cool off much after practice, I will be choosing practices that are still and inward and take advantage of how warm are my muscles, rather than engaging in exertion that will make it hard for me to get cool afterward. Balanced and cooling breathing practices, meditating on stillness, and sweet hip openers and forward bends are definitely in the picture.

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    Signs Around Town (Excerpt)

    When we do a yoga pose, it is an act of creation; asana is in its own way a dance form. Every time we practice, it is our choice whether to make a pose a full and deep expression of our embodiment or just a routine physical workout no matter how many times we have done it before.

    So too, everything we do is in some sense a creative act. How we choose to express ourselves and what we make of our day–no matter that it is the same commute and work we may have done for years–is up to our own creative intention. What did you create today?

    Peace and light, E — Posted with WordPress for BlackBerry.

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    Only a little rain (and vimarsha)

    My gardening friends have been commiserating and worrying about the abnormally dry weather.   For the past couple of days, we have all been concerned that this storm has brought so little needed rain, although we are grateful to get whatever rain comes.  Other acquaintances were complaining yesterday that it still wasn’t sunny.  When I mentioned drought conditions, they had not noticed.  If they noticed once it was pointed out, they suggested reasons why for them personally, it would still be a better thing for it to be a sunny day.  Part of the reason I garden is to keep me connected with the rhythms of the seasons and the weather.  If we do not grow our own food and depend on the fruits of our labors, nor are taught the relationship between the weather and our survival, there is no reason to know it.  We become disconnected from nature and from the earth.

    For me, connection to the earth deepens my connection to myself and to spirit.  How can we know ourselves if we do not know how the earth nourishes us and how we relate to the earth?  How can we recognize the light within ourselves, if we are disconnected from nature?  At the same time, the practice of yoga, with its inward questing (antar-vimarsha — the quest to touch or reveal the true Self), by revealing to us the subtle energies and knowledge of the relationship of body and mind, can lead us back to yearning for a deeper understanding of the world around us and for a healthier relationship between the give and take between us and the earth.  We can thus reach spirit both by being more aware of the outside and seeing where we are disconnected in our practice off the mat and by reaching inward using our spiritual practice (the Anusara principles are designed to be a pulsation of reaching outward and inward for an ever growing expansion and understanding of mind and spirit) and then knowing the outside is not aligned and needs to be shifted.  All this is the process of vimarsha, like a little more rain in the drought to nourish and encourage the unfolding of spring.

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    Some Interesting Internet Reading (because I am all about the “big picture”)

    I spend a lot of words on this blog extolling the benefits I have perceived in myself and in my students from the various yoga practices. I also candidly admit (when asked) that not all practices are for every one and certainly not all of the time.

    It probably seems obvious that challenging asana would not be right in the presence of certain injuries or illnesses, even if asana practice, which is good for our strength, balance, and flexibility, among other things, is generally beneficial overall. Being an advanced practitioner entails in good measure being sufficiently sensitive and aware of our edge day by day and even moment by moment in our practice so that we expand our capacity to live life to the fullest without blowing past our edge out of ignorance, carelessness, or ego and needlessly injure ourselves.

    What is more subtle is finding the same edge in meditation. I am not talking about physical discomfort sitting for meditation. That can be easily remedied with appropriate props, for example a cushion or chair. There can be such a thing as too much meditation or not the right type of meditative practice for certain practitioners or under certain circumstances. Going deeply into the self beyond the surface level of thought can release things that had been buried. We may not be surprised if we have nightmares or anxiety dreams when life is presenting us with lots of challenges and difficulties. It may be more shocking, though, if negative thoughts or emotions come up when we sit for meditation. Meditation is supposed to be benign and health-optimizing.

    One way to deal with the shock is to stop, but then we lose the wonderful benefits of meditation. What is more optimal is to learn where is our edge in meditation, just as we do for asana. As we get more proficient and experienced with meditation, if things are coming up that are difficult to handle, we learn when to shorten our time sitting, when to add in more physically comforting and boundary-enhancing asana, and how to release the negative stuff that is arising without it impacting our lives or relationships.

    The challenge is that it is precisely the steady, intense practice over time that gives us the insight to know when the practice is too much at a particular time. For me, finding the edge where I can expand perfectly can be a challenge, but is ultimately and completely worth my while.

    For some of the alleged dark sides of practice, try entering into your favorite search engine “meditation side effects.” Then read with appropriate skepticism; it is the internet after all, and you should be as skeptical about the claims of the negative aspects as you might be or once have been of the potential benefits of the practices.

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