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Krishnamurti’s Daily Thought

Three or four weeks ago, I came out of my morning meditation thinking about the teachings of Krishnamurti.  (I read a lot of Krishnamurti when I was in high school, so his teachings have influenced me with varying degrees of subtlety).  Two or three days later, I was “spammed” with Krishnamurti’s Daily Thought.  Someone, apparently somewhere in Europe, somehow got access to an email list to which I subscribe.  As I had just been thinking about Krishnamurti, though, instead of hitting “unsubscribe,” I read the thought for the day.  I’ve been reading it since, and I am exploring how much my readings in high school have been part of my foundational thinking.

When I was volunteering at the Lantern yesterday, one of the other volunteers called and reminded me that there were books put aside for me.  It is not my habit to put books aside, and I had no recollection of so doing, so I was curious to discover the books were there.  One of the two books was a slightly water damaged paperback of Krishnamurti On Right Livelihood.  The universal energies are obviously suggesting I examine this early influence.  I am contemplating what the following question means for me in today’s current context of multiple wars, a deep recession, and burgeoning environmental degradation:

Is it not necessary for each one to know for himself what is the right means of livelihood?  If we are avaricious, envious, seeking power, then our means of livelihood will correspond to our inward demands and so produce a world of competition, ruthlessness, oppression, ultimately ending in war. Krishnamurti, Ojai, July 1944

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    Satgurus and Upagurus, Teachers and Teachings

    In Paths to God, Ram Dass speaks of satgurus and upagurus.  A satguru is the true teacher.  The upaguru is anyone who teaches us something, which, when we are truly open to recognizing the good in all, is literally every one.

    The satguru may refer to that within us that is the power, or the essential pulsation, or the light, or the illuminative wisdom, or the heart unbound by space and time that leads us to know the true Self.  As such, the satguru unfolds the means to experience the love that the satguru is/experiences.  The very rarest of individuals do not have to make any effort either through the various yoga practices (yama, niyama, asana, pranayama, pratyahara, etc.) or practices in another spiritual tradition to experience the fullness of consciousness unbound by self, or time, or space.  The rest of us must engage in shifting our lives to align better with nature to experience the highest bliss of being.  For this, we need teachers and we receive, if we are paying attention, teachings.

    Sometimes a person will will recognize the satguru embodied in a particular human form, as Ram Dass has with Neem Karoli Baba.  Sometimes, the teachers illuminating our journey are acharyas, great spiritual teachers who illuminate pathways and practices for finding the satguru within ourselves and in others.  They are important teachers for many and a profound influence, but except to the extent that we are all the satguru, they are not “gurus,” nor do they hold themselves out as such.   I think of my primary teachers–those I have studied with personally and a couple, like Ram Dass and J. Krishnamurti, whose writings have deeply shifted me–as acharyas.  That they may have human foibles does not diminish the power of what I have learned from them and the joy I have experienced and shared from studying with them.

    Other people we meet — all of them — are upagurus; we can learn from everyone and anyone.  That is what Quakers are taught and seek to practice; that is what Ram Dass is offering for us to consider in both Paths to God and in more detail in Be Love Now. Sometimes we meet a stranger just for a moment, but the stranger in that moment exhibits such grace, that the stranger is one of our teachers for life.  It is by being open and spacious that we get the opportunity to recognize those who have just one perfect teaching for us.  When we are closed off, we can miss both teachers and teachings.

    If we are open enough to seeing the light in everyone, we will also find that even those that trouble us can help us better respond in the highest.  Those are the ones Ram Dass calls “teachings” instead of “teachers.”   And those who will trouble us will come.  We will meet someone and that person will push our buttons.  Perhaps the person demonstrates too strongly some behavior or trait we don’t like in ourselves.  What a great teaching that can be.  When I see such a reflection of myself, I know that when I respond or act in similar ways, I am out of alignment, and it is a great motivator to release the behavior or trait.

    Perhaps someone shows up to help us reenact an old emotional pattern that has not served.  That someone is the laboratory upaguru who has arrived to give us the opportunity to discover whether this time around we are able better able to embody the principles that we are studying.  In being faced with our old stuff, we are given an opportunity, by changing how we respond, to dissolve the old patterns (samskaras) that, if not dissolved by practice, commit us to perpetuate the suffering resulting from our past actions (karma).

    Sometimes the upagurus come from the past.  They are seeing you through the filter of their own past and have reappeared for something on their own journey.   In such people, we perhaps get a teaching that reminds us why we are seeking to better align, why we have sought to shift and change old patterns.  We might also meet in an upaguru who has been part of our past someone who has shifted and grown and inspires us to go further on the path, sharing it for a while.  Those who are parts of our life for a long time, I think generally serve as both teachers and teachings, and we are the same for them.

    With regard to everyone we meet, from an embodied satguru to the most troublesome, the more we are open, the more we hold all that we encounter in what John Friend calls “luminous spaciousness,” the more able we will be both to recognize the true teachers and to learn from the teachings.

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    Hot Water Bottles and Wristwarmers

    One of my father’s joke bits of wisdom is “everything in moderation, including moderation.”  When I first studied philosophy academically, I was very much taken with Aristotle’s concept of the “golden mean,” which (this is a gross oversimplification) advocates living in moderation as a way of right living.  Pantanjali in the niyamas in his Yoga Sutras invites the yogin to balance effort (tapas) and surrender  (ishvara pranadhana) in our practice.  The Bhagavad Gita suggests that extreme austerities are just as indulgent as wildly excessive consumption of food, sleep, and comforts.

    What does that mean in our modern, middle class lives in a time when we are being confronted head-on with the impact on the earth and our fellow beings of the way we, as a society, have been consuming?

    In part, I think it is mindfulness.  It is not denial, but balance — choosing ways to consume less, but still not feel deprived.  I am fortunate in that much of what we are learning now about both lifestyle and impact (the stuff under the “green living” umbrella) is not new to me.  My parents were children of the Depression and my father had a modest income. I went to Quaker youth camp in upstate New York in the 1970s, and I did volunteer work for the first Earth Day when I was in college.  We turned the lights off when we weren’t in the room, we turned off the faucets when we were brushing our teeth, or lathering our hair in the shower.  We creatively changed what we cooked out of Julia Child, Craig Claiborne, Virginia Lee, or Diana Kennedy or the New York Times Food Section with what we learned from Diet for a Small Planet.  We wore warmer clothing inside to be able to keep the heat down.  It is important for me to try to live mindfully, but I also very much like to be warm and comfortable, love the feel of beautiful fabrics, and one of my greatest pleasures is eating well.

    I have a number of reasons I like to keep the heat down in the winter:  it feels better on my sinuses because the air is not as dry and I do not like to have to run a humidifier (yet another electrical appliance); it costs a lot of money to keep an old row house at even 65F in the cold months; and I am concerned about my carbon footprint.  I can get really cold when I am working at my desk or getting ready for bed.  I don’t like being cold, and it seems silly to insist on being miserably uncomfortable just so I can feel better from the perspective of some perceived moral ground.  So I try to create a balance.

    Hot water bottles and wrist warmers are part of the balance.  Two hot water bottles taken to bed (and then I use the water on the plants the next morning) makes going to bed toasty and delightful, but not too hot in the middle of the night.  If I am working at home and it is midday, I can warm myself up with a two-minute handstand or a few sun salutes or some abs work or other arm balances. That’s not an option if I am on a conference call or at the office.  Nor does it make sense after dinner when it is time to get energetically quiet.  The wrist warmers, though, make an amazing difference (I also enjoy wearing them when I start practicing until I warm up as another layer that easily can come on or off.  I kind of like the way I look and enjoyed all the complements I got when I was meandering around New York over the holidays.  They are a great way to use scrap yarn (especially if you don’t have the time, yarn, or inclination for a larger project — see my post on “Sauca (and the blanket).”

    If you want to make your own wrist warmers and you are a fantastic knitter, you can go for four double-pointed needles, multiple colors, and add a thumb section.  For those of you who are newer to knitting or who want wrist warmers very quickly, here’s all it takes to make the one’s shown above.

    1.  Two needles of appropriate gauge and less than a skein of yarn.

    2.  Measure loosely around your knuckles.  That’s the right width for your wrist warmer (notice that the girth of your knuckles and your forearm a couple of inches below the elbow are about the same).  Then knit about a two-inch square to make sure you know how many stitches you get per inch horizontally.  When you have your gauge correct, unravel your test square to use that yarn in your wrist warmers.  I recommend rechecking the gauge about an inch or two into your first wrist warmer to make sure you were right.  It is easier to start over at that stage than to try and fix it later or have to give them away to someone larger or smaller (unless you want to).

    3.  Cast on the correct number of stitches for how many stitches per inch you get with your yarn and needles and the width you measured around your knuckles.  It is OK to round to the nearest half inch.  First two rows are simple rib — k1, p1.  Then do basic plain knitting (k first row, p return row) until the first wrist warmer is about 6-8 inches long and reaches almost the desired length up your lower arm.  Then do 6-8 rows of moss stitch (row 1 — k1, p1, row 2, p1, k1) [or you could just do more ribbing].  Cast off.  Measure second wrist warmer against the second.  Turned inside-out, using the knitting yarn, sew into a tube, leaving a whole for the thumb a the end with just the double row of ribbing.  The sewn part at the knuckle end should be about 2/3 to 3/4 inches, then there should be about a 1 1/2 to 2 inch whole (just hold it up on your hand to make sure it fits).

    4.  They will stretch out as you wear them, but if they are a little too wide or tight, you can wet them and then make them either longer and thinner or shorter and wider by blocking.

    4.  Bored with the colors you have at home?  It’s pretty easy to swap with a fellow knitter.

    5.  Want to be just a little fancier?  Do stripes by alternating colors when you change rows.  Want to practice cables.  Do one center cable, just remember that it won’t be in the center if you want it to go on the top of your hand; it will start a quarter of the way in.

    6.  New to knitting?  Go into any yarn store, tell them that this is your project, and they’ll tell you a good yarn, what needles you need, and show you how to cast on, knit and pearl.  There are farmers at the Dupont Circle Fresh Farm Market on Sunday who have beautiful homespun, hand-dyed yarns.  They might not show you how to knit, but they include patterns for hats.

    7.  Have fun.  Be creative.  Be part of a fashion wave.  Stay warm.

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    Rain in the Night (and the four states of consciousness)

    This morning when I woke, my first thought was that I thought it had rained in the night. My second thought was that I felt well-rested for having slept through the night — not having had my sleep disrupted by thunder or the earthquake, as was the case for recent nights — perhaps I had just dreamed about the sound of rain..

    The yoga teachings say that there are four states of consciousness: waking, dreaming, deep (dreamless) sleep, and the fourth or turya state. The fourth state is both beyond the other states and also encompasses the others. It is where we find in meditation the merger of the individual consciousness with universal consciousness. The better we are able to access the fourth state, the more the other three states, and how we think and act in them, are illuminated by the very light of being.

    The more I meditate, the more aware I am of what is going on around me while I am in a non-waking state. I am also finding that waking and dreaming are more luminous.

    My awareness of the rain without knowing whether the awareness came while I was awake or asleep show both that I am finding more awareness in the different states and that I have a long way to go and much to discover.

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