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It’s All Good?

I’ve never understood the t-shirt saying that “it’s all good.”. It just isn’t. This morning I found myself near to tears reading the news of violence, greed, malice, and willful indifference.

I do believe that we need to do our best to respond to everything we face with the greatest good we can offer. The ability to respond from spacious, illuminated awareness for the good and to discover the possibility of good in the most difficult and abhorrent is what yoga and meditation–or any other spiritual discipline–makes progressively more possible. No amount of yoga will make me love crisis, but it will make me better able to experience and offer love when in crisis, so I hope.

Peace and light, E — Posted with WordPress for BlackBerry.

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    Humility

    Last night at house practice, we were led to think about humility (in Sanskrit vinaya). Yoga, similar to religion, tends to privilege the idea of humility.

    From a one perspective, it is easy to think of the benefit that those in charge–the priests and the moneyed and privileged classes that support religious institutions to get help staying in power–get from preaching the virtues of humility. If the relatively powerless are led to believe that they will benefit spiritually from practicing humility before humans and institutions that hold sway over them, that certainly helps perpetuate a patently unfair status quo.

    We can recognize our own skills and talents and relative worthiness and actively seek justice and fairness, though, and still be humble. However much intrinsic power we have and extrinsic fairness in distribution of power we seek, we can still recognize that we are not ultimately in charge of exactly how our life will play out in the vast and complex web of being. Feeling humility in the face of all that we do not and cannot know is just living in awe at the wonder of life. This, I think, is true and sustainable humility.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    Worrying (and the kanchukas)

    This morning, woken by the purring cat from an anxious dream in which I was not doing enough to make things better (I am not making this up), my first thoughts were of escalating war in Afghanistan and deepening economic crisis at home.  It felt almost strange and abstract to be worrying about these things from my warm comfortable bed.

    I think worrying can have a positive place in our lives.  If we just get worried or anxious about things and get trapped in not doing or growing or reaching (both inward and outward) for a sense of connection and spirit, then worrying will cloak or limit us.  If we recognize worries as showing us limitations, then we can use them to grow and change and spur us to action.

    After the 25 tattvas describing the physical world and our being and understanding of the world that correspond in both the classical and Kashmir Shaivist systems, are Kashmir Shaivism’s six kanchukas — cloakings or coverings.  The kanchukas are niyati (limitation of place), kaala (limitation of time), raaga ( attachment), vidya (limitation of knowledge), kalaa (limitation of action), maya (illusion of individuality/manifestation).

    From a tantric perspective, experiencing ourselves as thinking, individual beings in the manifest world, constrained by time and space, only binds us if we think that is all we are.  If we get completely entangled in these constraints, then our sense of spirit is cloaked, just as if we get stuck in worrying, instead of using worries as a spur to work for change, we become miserable.

    I meditate and practice asana, as taught by my teachers, to reveal the restraints of physical being as only part of my being.  Spiritual practice can serve to enable us to experience freedom of heart and mind, to bathe in the bliss of the essence of ourselves that is universal and unconstrained by the limitations of individual manifestation.  The point of these practices not to escape our individual selves or to gratify them (that would still be “cloaked”), but to find the strength and stability to serve better and to work for a world in which all beings have an equal chance to seek the spirit and experience the bliss of connection.

One Comment

  1. Elizabeth,

    Thanks fo your response to its all good.

    It is not.

    Good things happens when people help people.

    They also happen by happy accident as well.

    Good things are to be enjoyed as well as celebrated against the backdrop of so many bad, mostly unneeded things.

    John Sands

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