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Daffodils

Daffodils and tulips have arrived in the shops.  If you’ve forced bulbs (I didn’t this year), they are blooming (give or take a few weeks).  The arrival of the Dutch flowers and the forced blooms lets us know that spring is soon to arrive.  If you look carefully, you can see that the early bulbs are starting to come up.  If you are lucky enough to have them growing in your garden or a neighbor (who wants to share), it is a great time to bring in forsythia and pussy willow cuttings for forcing.

How wonderful to enjoy these harbingers of spring in the last few weeks of winter.  I get a similar feeling when I am given an assist to be able to do a yoga pose that will be out of reach for me to do by myself for some months or perhaps longer.  When an assist opens me to an understanding of how I can grow, just as the arrival of the dutch bulbs and the forced flowers give an early reminder of spring, my heart opens.  Given this inspiration, this understanding of the possibility of growth and flowering, I am inspired to turn around and share this delight with others.  How could I not want to share?

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    Fraying at the Seams (and Samskaras)

    I have spent most of the last three days working from home so that I could be on site while repairs ensuing from the earthquake and hurricane were done.  I’ve been luckier than most in the path.  The damages I sustained from these extreme forces of nature can all can be repaired with relative ease.  The leak in the living room was from gaps between the house and the windowsill and the porch roof and the house.  The leaks in the upstairs bathroom were from screws attaching the skylight to the roof having been shaken loose.  The 100-year old gutter pulled away from the house and sprang some leaks, but can get wait another year or so with just being patched instead of replaced.  The cracks in the brick and the mortar dislodged and completely washed away call for repointing before winter, but that was going to have to be done in the next five or six years anyway.  Several more things got loosened or lifted up or away from where they were supposed to be, but that is why god made caulk guns and foam sealant in spray cans.

    What I find interesting about looking at the damage is that the worst of it was at places that previously required repairs during my 21+ years in the house; some of these, based on the way the ceilings had already bulged or cracked when I moved in were evidently chronic trouble spots perhaps since the house was built.  Why those places?  It could be the soil on which the house sits, the direction it faces, the activities of neighbors, the presence and absence of trees around the house, the minor, but daily tremor caused by the D6  bus.  If something was going to come apart at the seams in the house, it is not surprising it came apart where it is inclined to come apart and even less surprising that Hurricane Irene created more damage because the house was already fraying at the seams because of the earthquake (and the continuing aftershocks).  The places that came apart under stress were the places where the old repairs did not reintegrate fully into the integrity of the design and function of the house.   Those are still are the vulnerable spots, the places most likely to come apart in a blizzard or a hurricane or an earthquake.  The better and more thoughtfully integrated into the rest of the structure of the house a repair, though, the more likely it is to cease to be a spot for future repairs.  Some old repairs that were done mindfully have ceased even to be remembered as places where a repair was required.

    The same sort of pulling apart at the edges, at the weak spots, at the less than optimal repairs of old injuries, as happened with the house in the past few weeks, happens to me when challenges and opportunities for personal growth pile on, as they have been doing for me for the past several weeks, starting with things wholly unrelated to the weather.  Although I am taking things in stride and with ever more flexibility and openness the more I practice, I can feel my familiar default setting–anxiety and sadness–emerging at the stress points.  None of the personal things that had come up before the earthquake and hurricane, nor the impact of both and the preparation for the latter, alone would have been enough to shake me up much.  As they become a basketful, though, I can feel my old tendencies closer to the surface with each thing that gets added into the experience.

    Just like the places where the house tends to come apart, my tendency to get anxious and the triggers for the anxiety are familiar spots.  They have been there for decades.  Perhaps they came from another life.  For the house, the original spots may have started with the materials–the character of the trees and stones and mud and ore out of which the house was built.  Some of my stress points I recognize in my parents and my grandparents whether or not they come from previous lives of my own, some are related to my physical make-up, some from the exact place and time of my birth.

    These tendencies of ours are samskaras — the ingrained patterns that are the results from our actions, impressions — some deeper than others — in the very fabric of our being that shape how we behave and respond to what comes, thus creating more samskaras.  The more we respond in our habitual way, the more imbedded become the samskaras and the more they keep us from being conscious of and aligned with the fullness of being.  One of the key benefits of practicing (meditation and other practices) is to lessen how impressionable we are, that is, to make it so that new stresses do not deepen old patterns or create additional patterns that take us out of alignment with the flow of being.

    As I feel old stuff getting churned up, I seek to dissolve and benignly release it through my practices, while  steadily, and as mindfully as I can, doing what needs to be done to get on with this fully-engaged householder life at this wild time.  It is one of my intentions to practice sufficiently so that I will be able to be in the flow and respond in the highest no matter what comes.  There will likely be more and greater challenges than what I have already in this lifetime experienced.

     

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    A Guest at William Penn House

    When I arrived at the William Penn House to teach yoga tonight, there were a couple of suitcases in the room. I asked one of the interns to help me move them. A guest came to help as one of the suitcases was his. I invited him to join us for yoga class. He expressed interest though declined this visit because he had a plane to catch. He stayed to chat while I was making the room ready.

    The conversation started with snow and New York State and then Quaker peace activities–the latter hardly surprising for someone staying at William Penn House. The guest was older than me and had been an activist for a long time. I thought he would certainly know my Dad who has been doing peace-related volunteer work in New York for 50 years give or take a few. Yes, he knew my Dad and so I will send regards.

    The guest said on parting that he thought all workshops for activists should start with some type of movement practice such as yoga. I agreed. Not only does it help bring the group together, but it invites all the participants to be stronger, healthier, and more flexible to better carry out their purpose.

    My students began to arrive–the first, who came in the middle of the conversation, expressing the opinion that the guest would have been a great addition to the class. The guest went on his way, saying he would be thinking about yoga as he waited in the airport for his flight. And I brought the sense of deepened community and purpose from this chance encounter into my teaching.

    Photo of marker outside the Friends Committee on National Legislation

    Peace and light, E — Posted with WordPress for BlackBerry.

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    Found Exhortation (and Tapas)

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    What does it mean to excel, to do well?  I think there is no excelling in yoga, at least not the way we conventionally think of excelling in school or career or sports.  But to practice in a way that is more than casual, there must be ardor–tapas. 

    Tapas is often translated as fire, and the texts are full of stories of outrageous physical exertions done to prove the tapas of the practitioners looking for boons from the gods.

    There is a fiery aspect to tapas, but I question whether it must necessarily be burning from physical exertion, though that is a path that calls out to many. 

    The fire of tapas could be thought of as doing what it takes to manifest the will to know something deeply enough to be able to experience the fluency and grace and delight of expertise.   It could be the ardor to show up in a disciplined and committed way for hours and days and years of practice, always still wanting deeper, fuller knowing.

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