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on the train

I am on Amtrak heading to the Anusara teachers’ gathering in
Morrisville, NC. The train is surprisingly crowded and not surprisingly a whole different vibe than the train to NY.

By day we will be practing and gathering in a hall at a Hindu temple. The grounds are reported to be beautiful and welcoming. By night, those of us who don’t have local friends will be staying at hotels off the highway with cable TV that usually serve the visitors to the big university ball games and events. We’ll then all be driving back and forth to the venue and out to eat.

I find it of mild interest that I spend more time in cars and more time in a place with TV when I travel to study yoga than at any other time during the year.

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    Web Version of E-Newsletter “New Year’s Greeting”

    Dear Friends,

    The changing of the calendar gives us a wonderful opportunity to reflect on the past year and think of how we might wish to grow or shift to best serve ourselves and others in the coming year.  2010 was such a difficult year for so many, with suffering of a magnitude of which I can hardly conceive, even though I have had my own struggles.

    In the midst of the challenges we are facing globally, societally, and locally, 2010 was a good year for me, although it had some partings and disappointments that were painful.  With all the challenges and suffering of so many, I am especially conscious of how fortunate I am.  John Friend, at the weekend workshop in Bryn Athyn, reminded us that with the privilege of having the material, physical, and intellectual well-being to be able to study and practice hatha yoga as we do, comes the responsibility to serve, to share in the best way we can and to seek to illuminate not only our inner world, but the world around us.

    In 2010, most important of what filled my year was that I deepened and committed further to my studies of meditation and tantric yoga philosophy with Paul Muller-Ortega.  I have been invigorated by my continuing studies with John Friend and other senior Anusara yoga teachers.  I am almost overwhelmed by how much joy I get from practicing and studying and the community of fellow practitioners and look forward to going deeper and sharing my explorations in 2011.

    Three new things that were not part of my formal yoga practice brought great joy into my year, and I am sure, in the years to come.  The magnificent and enormous middle-aged cats, Uma and Sully, who moved into my house on an emergency fostering basis, quickly became permanent inmates and  unceasingly offer entertainment and comfort.  I had a solar array installed on my roof, which was an inspiring way to see technology in a positive light.  I look forward, as the days start lengthening, to watching the electric meter run backwards. Most recently, I was led to the DC Contact Improv Jam, which I am finding just wonderful.  I am sure the delight of dancing and the freedom and play of contact improv will shift my own practice and expand the offerings for class.

    What I have learned during my time practicing is that when I am sick or injured or feeling excessively challenged my practice supports me and helps me remember what is good and nourishing and sweet.  When I am feeling exuberently full of life then my practice just expands the joy.  Most of the time it is somewhere in between.  With the expansion of my own studying and practice, I will be teaching a little less and, in my offerings at Willow Street, emphasizing healing, nurturing, and a sweet opening to supportive shifts; all are welcome both to the Gentle/Therapeutics Saturday noon-time class (registration preferred, but drop-ins always welcome) and to one or all of the restorative workshops that will be held the last Saturday of January, February, and March.  The William Penn House class is as all levels an embrace and invitation  as you need it to be for your support and delight–from chair yoga to drop backs, depending on your practice and the day. Drop in any week; no advance notice required.

    Proceeds from the house classes will continue to go 100% to environmental causes in 2011.  In March, I will again be offering at Willow Street, “Yoga for Gardeners,” with my profits going to benefit the Youth Garden at the National Arboretum.  And if you are ever looking to browse for used books — or looking for a good place to donate some of your own — please visit the Lantern Bookshop in Georgetown, where I have been volunteering one Sunday a month for 15 years or so.

    Whether 2010 was a more a year of challenges or joy and expansion, I wish you the best in 2011 and hope to see you soon, sharing in the joy and support of the yoga.

    Peace and light,

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    A Senate Majority with 41 Out of 100 (and Maya)

    In classical yoga, the term maya, one of the meanings of which is “illusion,” refers to all of our embodied being — the physical, mental, and emotional.  The perceptible world is not real; only spirit is real.  In the tantric philosophy of Kashmir Shaivism, maya tattva means something different.  Kashmir Shaivism does not hold that the perceptible world is unreal, but rather that it is a more concrete form of spirit and that its very manifestness gives rise to the illusion that it is other than spirit.  Maya, as such, is the beginning of the measurable world of intellect and perception.  In this sense, it does not mean that any aspect of being of either ourselves or the very whole of being is more real than any other.  As maya tattva, it denotes the conceptual bridge between the unknowable idea of spirit and the manifest world of our day to day.  As we think and perceive the world in progressively more concrete terms, we tend to see difference, division, and diversity.  When we see only difference and not the pervading unity of spirit, it is maya, illusion.

    Yesterday, following the election in Massachusetts, the headlines screamed that the Democrats had lost control of the Senate and that health care reform was in jeopardy.  Perhaps the simple arithmetic and vocabulary I learned in elementary school has changed, but last time I checked, 41 out of 100 is not a majority.  It is as though we are hunting for division, for us v. them.  We are looking for ways to create difference and divisiveness.  Would we be more likely to fund health care for all instead of two wars, if we could stop being so bound in the maya that we are not all equally of spirit?  I think so.  In this, I am divided from millions of my fellow voters, who prefer waterboarding to health care, war to building an environmentally sustainable infrastructure, etc. or at least vote that way  In thinking this way, I too am caught up in the web of difference.  How then do I see spirit in all people (regardless of how they vote and what they believe) when I feel so passionately about this divisiveness and all the conflict, destruction, and misery it engenders?  How do I personally (as my own yoga) create less conflict, even while working for what I believe?

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