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Acqua al 2 (and Community)

Last night, after yoga class, I went with a couple of students to the new Italian restaurant at Eastern Market, Acqua al 2.  I’d been shown the inside before it opened, but this was the first chance to go and eat.  A long-time neighbor, yoga student, and friend is the mom of one of the co-owners and has known the other owner since childhood.  The co-owners were both were raised in the District and have returned after college, along with many of their friends to live, and work, and be with family.  I went to eat with the eagerness of knowing my friend and her family better and supporting them, more than for the purpose of needing to be one of the first to check out a new dining opportunity on the Hill, although that was certainly another pleasure.

As we planned the dinner (we have been awaiting the opening for some months and talking about going since then), I thought about how different it is to go to a business where I feel a connection to the proprietor or the workers.  I felt more open to what would be there, more joyousness at its very existence, and a yearning to find it wonderful and be supportive.  When the business is run by a stranger, or even more removed, some corporation whose duty is mostly to shareholders, the natural forgiveness for quirks that we have for those we like, welcome, and love is missing, and we ourselves miss out the essence of true relationship.  Getting to share this new place with my friends was a superb reminder how important is community and how we can support it and cultivate it.

What a delight that, even as a NY-bred food snob, I can cheerfully recommend the restaurant.  It is larger than most restaurants on the Hill, so it does not feel like a neighborhood-style Hill restaurant. but I think the neighborhood was ready for something larger.  The atmosphere is lovely:  communal seating in front near the bar for those who have forgotten to make reservation (yes, you already need them, unless you are coming after 9 [kitchen serves until 11]), spacious, pleasantly lit, comfortable tables, and  a great mural on the outside, which transforms a concrete wall a foot along the side of the restaurant into a view of Florence.

We started with the “zuppa del giorno,” which yesterday in keeping with the unseasonably cool weather, was a warm bread and tomato soup that was a rich and flavorful concoction.  Given the lateness of the hour, we didn’t have the entrees (though I’ve heard good reports).  We shared at our table for three, the pasta sampler (for two), which was five different vegetarian pastas of the chef’s choosing, and the salad sampler (which you can get as all vegetarian if you ask).  We each had different favorites of the pastas, but all were good and very classic in preparation and presentation.  The salads were light and fresh, with an emphasis on bitter greens, which I like, and were an excellent foil to the rich pastas.  The pastas came out one by one, giving an opportunity to have two or three bites to savor, with then a little wait in between for the next one.  This was not a meal to be hurried; things come at a European pace.   I was too full for dessert, but my friends insisted.  The cheese cake is the kind that is more like mousse than the heavy American cheese cake and my companions raved.  I had a fruit tart that was well-prepared — most of which I took home.  I will enjoy eating it today after speaking on a telephone seminar with people I know are asking challenging questions.

The restaurant is still getting its rhythm.  It was packed with lines out the door even at 8pm on a Tuesday night just two weeks after its opening, which is no doubt inviting the staff to live up to intense challenges.  The food is sure to be good, and if you go with the generosity you would have for family and friends starting out on a new venture, you will have a delicious experience.

Note:  Plenty of vegetarian options with the pastas and salads, but it would be harder to find vegan on the menu (given that it is a Florentine restaurant).  My only wish based on last night’s meal, is that the restaurant would use more environmentally friendly containers for taking things home.  Right now, it is using foil trays with a plastic cover, so if you anticipate bringing part of a dish home, try to remember to bring your own carry container.

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    I remind myself that I would not have these minor tribulations without having the joys of technology.   I think it is worth it.

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    Another Encroachment on Individual Liberties (and Arjuna’s dilemma)

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    I find random searches just for boarding the metro with a carry on an unfortunately not particularly shocking example of how far we have allowed the “war on terror” to be waged against all of us.  Perhaps there are readers of this blog who are not shocked or perhaps believe that these searches are warranted; I am open to listening to why.  I know that it was not front page news, and my friends have not been talking about it.  This was just another one of those awful things we have started taking for granted, which is something that I hope is getting progressively harder to do.

    My biggest question for myself was what I would do if the police asked to search my handbag.  The odds are slim to none that “random” would in practice include a reasonably well-dressed, clean, small, middle-aged, middle class, fairly evidently American-born, white woman.  But what if random was really random and I happened to be in the wrong place at the wrong time?  Would I refuse to let my bag be searched on principle?  Would I be willing to lose my job and possibly go to jail for my conviction that such a practice misses the mark completely for its intended purposes and tears at the very fabric of a free society and our individual liberties?  I find that I do not know the answer.  Partly it is attachment to my own security.  Partly it is that I do not know whether it would be better just to allow my bag to be searched and not engender conflict than to engage in conflict that will certainly harm me, severely limit my ability to give financial support for important fights and causes, and potentially could harm others around me, even if ultimately, with the help of many I am sure, I were to be a participant in reason prevailing and the practice ceasing.

    In thinking about how unsure I was of my ability to act if I were to be put to the test, I was reminded of the situation at the beginning of the Bhagavad Gita, where Arjuna is paralyzed by inability to act in the face of the hideous spector of violent death and destruction that would result from going to battle even to rectify an injustice.  Arjuna looks out on the battlefield where battle is enjoined because of the injustices that have been done (we’ll leave it for another day as to whether the violations of law in the Mahabharata are ones that a modern thinker might agree should give rise to the epic battle in the Bhagavad Gita.)  Krishna explains to Arjuna that it is his dharma to go to battle; he is a warrior and these wrongs must be rectified.  The general day to day principle that governs the life of a yogi — ahimsa or non-harming — is trumped by the greater need to rectify the societal injustice.  Arjuna must join in battle because leaving the injustice uncorrected will in result in greater harm to the order of society, even the cosmological order itself.  See Stephen Phillips, “Yoga, Karma, and Rebirth” (discussing the interrelationship between the individual practice of ahimsa and the need for cosmological order in Indian philosophy).

    I am not likely to be put to the test here, but that is part of the evil of the practice.  What can I do?  What should I be doing in the face of a direction in society that gives rise to policies like these and the gunning in Arizona yesterday?  It takes great discrimination (viveka), more perhaps than I have, to know how and when to act.  I do know that it is not right for me as a citizen or a yogi to stand aside.  I offer this very public statement of my beliefs and I gave a generous donation to the ACLU yesterday.  I am sure that is not enough, but it is a start.  As our society moves in the direction it is moving, more and more of us must contemplate, evaluate, and begin to expand how we act and participate to see a world where ahimsa is not just personal, but all persons and beings have the possibility of being free from suffering.

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    State of the Garden

    The grapes are starting to bunch, and for the first time, the kiwi is covered with buds.  Two of the tomato plants have their first flowers.  Snow peas are climbing up the trellises.  Carrots, spring onions, radishes, and beans are sprouting.  There are plenty of cool weather greens and herbs for eating already.  The red roses are blooming.  I pray for sufficient rain.

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