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    Keeping Things in Perspective

    We were holding at New Carrollton Station. Ten minutes or so passed before there was an announcement. The first announcement said that there was a “medical condition.” The second, perhaps five minutes later, referred to a “medical emergency” and that we were waiting for medical personnel to arrive. The third announced a “medical situation” and that we were still waiting for “appropriate medical persons” to come, but that we would leave as soon as they arrived. The final announcement let us know that the medical personnel had arrived and that we were about to depart for the next station. That we were leaving immediately upon arrival made it most likely that the person who was sick was leaving the train to go to the emergency room

    Sure. I sent a text to the friend scheduled to pick me up on the other end of my trip and wondered how late I would be. Mostly, I took the experience as a reminder to be grateful that I was merely going to be late to visit friends and family (who would be perfectly understanding) and was not suffering from an accident or sudden illness. I spent a few moments in meditation, holding this stranger and those human beings who lives were just shifted by being in relationship to a greater or lesser degree to this stranger. I contemplated how those 15 minutes of waiting may have been of extreme pain and fear.

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    What Are You Going to Do With It?

    We all have one of these. The question is whether we can learn to use, repurpose, refine, release, and dissolve to best serve ourselves and our environment.

    Peace and light, E — Posted with WordPress for BlackBerry.

  • This Morning I Started to Wear Brown and Then Thought Better of It

    This morning, without thinking, in apparent keeping with the dark, wet, gray day, I picked out a brown sweater to wear.  Then I thought, “what, am I crazy? I could bring color into the day.”  Now I am dressed in the colors of the ocean on a bright, sunny day.  To add some more light to my day, I started the day with some backbends and arm balances.  If I had the luxury of staying inside all day, I perhaps would have done a more inward practice.  I have committed to go out, though.  To be happy to go out in the rain, I needed to create an abundance of bright, wide awake energy on the inside.

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    Ether (the Mahabhuta akasha)

    Ether (akasha) is the fifth of the mahabhutas.  In science and perception, it is the space between the other elements, it is that in which the other elements reside.  It is to some degree, the critical element of how we are able to perceive the other elements.  I find focusing on the Anusara alignment principle of “open to grace” is the best way to experience the element of ether in myself.  By softening, opening, and inviting spaciousness, I can better experience the subtle elements and appreciate how it is that I experience them.

    The subtle elements or the panca tanmattras are smell (gandha), taste (rasa), form (rupa), touch (sparsa), and sound (sabda).  The subtle elements are not what we sense (which is composed of the mahabhutas) nor are the tanmattras our sense organs.  Rather the tanmattras are, as it were, the space in which perceptions arise, the ability to be perceived.

    The next sets of elements are the panca karmendriyas, the organs of locomotion, which correspond to how we physically move, digest, and change in the physical world, and the panca jnanendriyas, the organs of perception or cognition, which correspond to our sense organs themselves.  Our movement in and perception of the world bridges the physical elements, the perceptability of the physical world, and ourselves as physical beings, beings who move in the physical world, and beings who perceive the physical world.  All of this, I think of as needing space or residing in space.  As I consciously think of space giving a place for the world, my movement in it, and my perception of it, I become more conscious of consciousness.  The physical practice of “opening to grace” and experiencing the element akasha makes possible for me in my practice knowing or experiencing a greater consciousness.

    To start discovering your own understanding of akasha, try this meditation:  listen to the sounds beyond the room without trying to analyze or change them.  Appreciate how far in space your senses and consciousness can be.  Then bring your attention into the room and hear the sounds in the room.  Then open your ears to the sounds within you — your heart beat, your breath.  Then open to all the sounds (don’t try to change or analyze them), both those physically far away and those within your own body, and be aware of them as all residing within your own consciousness.  Appreciate that your consciousness is as spacious as the world around you and within you.  Rest in the space of consciousness.

    See whether spending a few minutes using this meditation technique helps you when your day has gotten too busy with work, errands, family or other demands.  I find it very helpful.