Prakasha-Vimarsha


I have been walking earlier and earlier to be with those seeking communal isolation and not with those who simply have not yet managed to grasp that the severity of the situation also applies to them. This morning I was called to go to Congressional Cemetery and walk among the markers and spirits of the dead. I found it sparkling with light and new life.

A gate might be an obstacle or it might be a way through or it might be that which is containing something that would otherwise be detrimental to our well-being. One of the key things that we do with the various yoga practices is explore how an apparent barrier is serving us or how a locked gate might turn our path in a more auspicious direction.
We will learn little and live less fully if we just lament the locked gate and unreasonably expect from the practices the removal of challenges or barriers. Ganesha–who is often invoked as the remover of obstacles–is less one who just opens all the gates for us than one who empowers us to discover gateways regardless of whether gates are meant to stay locked or whether they seem to block our path.
What we do matters even if it does not (or apparently does not) change the big picture.
I find contributing in some way helps me feel less despondent, even if that is because I have occupied my mind with positive action for as long as I am doing it.

What does it mean to see what is illusory? To see the illusion or to recognize that it is an illusion?
Cultivate doubt, especially where you might expect illusion and delusion (such as political information on social media). Or when you encounter promises of enlightenment or salvation or the perfect thing.
