Similar Posts

  • | | |

    Where There Used to Be a Tree, Now There’s a Puddle

    There used to be more trees at the plaza in front of Eastern Market. When a couple died in the drought, instead of replanting, they removed the old tree and bricked in the space. Now there’s a puddle that evaporates instead of going into the ground and nourishing a tree in the city. Sure is a pretty puddle though.

    Do you have any paved spaces under your control that could be transformed from a place of run-off into a space for plant life?

    Peace and light, E — Posted with WordPress for BlackBerry.

  • | | |

    Fraying at the Seams (and Samskaras)

    I have spent most of the last three days working from home so that I could be on site while repairs ensuing from the earthquake and hurricane were done.  I’ve been luckier than most in the path.  The damages I sustained from these extreme forces of nature can all can be repaired with relative ease.  The leak in the living room was from gaps between the house and the windowsill and the porch roof and the house.  The leaks in the upstairs bathroom were from screws attaching the skylight to the roof having been shaken loose.  The 100-year old gutter pulled away from the house and sprang some leaks, but can get wait another year or so with just being patched instead of replaced.  The cracks in the brick and the mortar dislodged and completely washed away call for repointing before winter, but that was going to have to be done in the next five or six years anyway.  Several more things got loosened or lifted up or away from where they were supposed to be, but that is why god made caulk guns and foam sealant in spray cans.

    What I find interesting about looking at the damage is that the worst of it was at places that previously required repairs during my 21+ years in the house; some of these, based on the way the ceilings had already bulged or cracked when I moved in were evidently chronic trouble spots perhaps since the house was built.  Why those places?  It could be the soil on which the house sits, the direction it faces, the activities of neighbors, the presence and absence of trees around the house, the minor, but daily tremor caused by the D6  bus.  If something was going to come apart at the seams in the house, it is not surprising it came apart where it is inclined to come apart and even less surprising that Hurricane Irene created more damage because the house was already fraying at the seams because of the earthquake (and the continuing aftershocks).  The places that came apart under stress were the places where the old repairs did not reintegrate fully into the integrity of the design and function of the house.   Those are still are the vulnerable spots, the places most likely to come apart in a blizzard or a hurricane or an earthquake.  The better and more thoughtfully integrated into the rest of the structure of the house a repair, though, the more likely it is to cease to be a spot for future repairs.  Some old repairs that were done mindfully have ceased even to be remembered as places where a repair was required.

    The same sort of pulling apart at the edges, at the weak spots, at the less than optimal repairs of old injuries, as happened with the house in the past few weeks, happens to me when challenges and opportunities for personal growth pile on, as they have been doing for me for the past several weeks, starting with things wholly unrelated to the weather.  Although I am taking things in stride and with ever more flexibility and openness the more I practice, I can feel my familiar default setting–anxiety and sadness–emerging at the stress points.  None of the personal things that had come up before the earthquake and hurricane, nor the impact of both and the preparation for the latter, alone would have been enough to shake me up much.  As they become a basketful, though, I can feel my old tendencies closer to the surface with each thing that gets added into the experience.

    Just like the places where the house tends to come apart, my tendency to get anxious and the triggers for the anxiety are familiar spots.  They have been there for decades.  Perhaps they came from another life.  For the house, the original spots may have started with the materials–the character of the trees and stones and mud and ore out of which the house was built.  Some of my stress points I recognize in my parents and my grandparents whether or not they come from previous lives of my own, some are related to my physical make-up, some from the exact place and time of my birth.

    These tendencies of ours are samskaras — the ingrained patterns that are the results from our actions, impressions — some deeper than others — in the very fabric of our being that shape how we behave and respond to what comes, thus creating more samskaras.  The more we respond in our habitual way, the more imbedded become the samskaras and the more they keep us from being conscious of and aligned with the fullness of being.  One of the key benefits of practicing (meditation and other practices) is to lessen how impressionable we are, that is, to make it so that new stresses do not deepen old patterns or create additional patterns that take us out of alignment with the flow of being.

    As I feel old stuff getting churned up, I seek to dissolve and benignly release it through my practices, while  steadily, and as mindfully as I can, doing what needs to be done to get on with this fully-engaged householder life at this wild time.  It is one of my intentions to practice sufficiently so that I will be able to be in the flow and respond in the highest no matter what comes.  There will likely be more and greater challenges than what I have already in this lifetime experienced.

     

  • | | | | |

    The Importance of Doubt (and Shrada)

    I was just led by a friend’s Facebook posting to the website for an upcoming movie about the Siddha yoga ashram (Siddha yoga was part of the teaching and practice lineage of John Friend and Paul Muller-Ortega, and both have told stories about how useful the fierce ashram  discipline was for them, but who adopted too much of the ashram style in their yoga organizations for me ever to have tried to be in the inner circle).   In watching the trailer and reading the background materials for the movie, it struck me that the most important point for me is that the followers who were most injured were those who doubted least and who were the most hungry for an authority and love figure.

    As a born and bred doubter (how could I not be one who consistently doubts as part of my spiritual practice, given that I am a culturally jewish, New York intellectual who was raised on the Quaker system of queries and advices, who studied western philosophy and law, and who works inside the Beltway?), I believe that you will always be able to get the good out of teachings without losing your own control, sense of self, and discriminating (viveka) ability to evaluate your commitment to a teacher or organization and the teachings offered, if your faith is in your own intuition and education and not in any one human or organization or specific teaching.

    Faith (in Sanskrit shrada), in order to serve us well, needs doubt; it needs questioning; it needs testing at every point of the way or it is superficial faith.  Don’t let anyone–particularly someone with whom you study or engage in religious or spiritual practice ever tell you otherwise.  Sometimes doubting with faith means getting involved or staying fully committed to an organization or teacher despite misgivings or despite troubling  behavior (assuming you are not sticking with being abused yourself or standing idly by when witnessing the abuse of others).  After all, no humans, organizations, or relationships are without their shadow sides.  Sometimes doubting, even with faith, means a radical and complete separation–quietly or loudly.  Sometimes what is best for you is something in between.  Learning to be in community is part of the practice, after all, keeping in mind that you are the company you keep.

    All I can say is this:  Please doubt.  Please doubt with sincerity.  Please doubt with love.  Please doubt with respect.  Please educate yourself, and with appropriate doubt, have faith that there is good in connecting and in the teachings, no matter how challenging is getting and sharing the teachings and the practices with and through the filter of others.

Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.