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What Difference Does Lobbying Make (and Svatantriya)
The tantric yoga philosophy ascribes the characteristic of svatantriya or ultimate freedom to the energy that infuses all of us. We all want to be free, but when we get stuck in our embodiment, forgetting that we ourselves are manifestations of spirit, then we lose sight of our true freedom. To find our own freedom of spirit, we need to be disciplined, to practice, to study, to live in a way that brings us into better alignment with ourselves and world with which we are inextricably interconnected.
In this country, one of our principle ideals and buzz words in dialogue about how we should live is freedom. What can so often be forgotten in this dialogue, though, is that freedom is a contract. To be in a society where all have the opportunity to experience freedom, we need to agree, with discrimination (viveka) to certain limitations (for example, we agree to stop for red lights so that we can be free to drive and walk without a constant risk of being hit in crowded city).
Granted, I am grossly oversimplifying here, but part of the great losses of freedom we are currently experiencing is the abdication by individuals of the responsibility to shape the agreement to maximize our collective freedoms. Like the agreement with ourselves to practice steadily to experience inner freedom, we need to stay engaged, even when it seems impossible or deeply frustrating, in order not to lose sight of the ideal entirely. Here’s some information from FCNL on why it is important to lobby despite how fruitless an act it may appear to be.
Grandma Rose’s Philodendron
The other day, when I was in NY visiting, I told my mother about the blog entry on Robert’s dendrobium. (Being physically present and discussing the blog entries is the low-tech way of getting comments). She pointed to the philodendron and some cuttings she was rooting from it and said, “that philodendron was your grandmother Rose’s; it must be 70 years old.” It might not be 70 years old, but it is at least 40 or 50, as my grandmother left her body in 1977, and I remember her having houseplants. It is possible, even, that the plant originally came from a cutting from my other grandmother, as that was how we obtained and grew most of the family houseplants.
My mother offered the plant for me to take home. I declined, but thought about taking a cutting. By the next morning, I had forgotten, but I will take a cutting one day. I did not need the cutting to enjoy thinking about bringing home a bit of life that had been living in my grandmother’s apartment and remembering both my grandmother and a space that I had loved. That was delightful enough.
(ps — one of the many reasons for the name “rose garden yoga” is in honor of my grandmothers — for my grandmother Rose’s name and for the love of gardening I learned from my grandmother Ann).
Sadhana
Today on the National Mall, one year since the failed insurrection. Resistance is yoga sadhana (and so is persistence).




