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Peace and light, E — Posted with WordPress for BlackBerry.
Signs Around Town (Excerpt)
How can one be lost if one is thinking? Just asking.
Excerpt from curator’s notes at the National Gallery of Art exhibit “I Spy–Photography and the Theater of the Street, 1938-2010” (No photographs allowed).
Peace and light, E — Posted with WordPress for BlackBerry.
Happy Coincidence (In the Practice Room at Wm Penn House)
In the room at William Penn House where I lead the community yoga class on Tuesday nights, a stained glass image of a rose hangs in the window.
I did not pick the location for the decor, and the decoration long preceded the regular yoga class.
The yoga class has now been held for a sufficient period of time, though, that it might start to appear that the reason for the image to be in the room is that “rose garden yoga” holds a practice there.
It’s a pleasant space and aways a great group of students. Do come join us when you can.
Peace and light, E — Posted with WordPress for BlackBerry.
Found Mandala (Outside the Train Depot)
I am aware that jet fuel and car gasoline from my travels is something I should consider every time I go. I try to travel by train when I can, or by bus, but I also consider my need to get out of my current environment, to connect with people and places and language that are not that to which I’m habituated, especially in these divisive times.
I hired a shared car to take me from the airport to Taos and then from Taos to Santa Fe–having no other choice than but renting a car for myself to get to the location of the retreat, but took the train from Santa Fe to Albuquerque on my way back home. It was convenient and a pleasant ride.
Wilmington Delaware Amtrak Station
I witnessed this family standing on the train platform while I was listening to a teleseminar from Paul Muller-Ortega on the “four stages of the word.” That a family dressed this way was waiting for the train gave rise to much thought for me about how I seek to integrate yoga practice into my daily life in a modern Western culture. How much is compromise or disservice to the “purity” of the teachings and how much of it is a part of a pulsing, growing, changing intersection of peoples and times?
