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“Meeting for Discernment for Peace,” Bhavana, and Heart-Oriented Posturing Language
On the Friends Meeting of Washington list serve this week, there has been a fair amount of email exchanged about an upcoming “meeting for discernment for peace.” Very roughly described, a meeting for discernment begins with a period of silent worship in which those present settle into the silence and surrender thought to allow the light of spirit to illuminate a specific subject of contemplation. The subject of the meeting serves to enlighten both the individuals participating and to further both the business and spiritual state of the meeting as a whole.
As I read the emails and invited myself to contemplate the questions offered for the meeting (I will not be able to attend because I had previously committed to volunteer work), it led me to think not only about the topic under discernment, but about how similar it seems to me to the yoga practice of bhavana and how bhavana supports the Anusara teaching method of “heart-oriented posturing language.”
When we practice bhavana ,we invite the fullness of consciousness to illuminate ever deeper levels of understanding of particular teachings from the yoga texts or similar ideas. It is similar to meditation in that we don’t try to think our way through the concept, but rest with it. Bhavana differs from meditation exactly because it is focused on the deepening of a particular concept rather than simply going into the space of meditation as an end in itself.
Although a meeting for discernment is practiced as a form of collective worship rather than an individual practice, it is much like bhavana, and I brought the Quaker method of resting in the light to reveal deeper insight regarding a concept when I first starting teaching Anusara yoga with its emphasis on having a class theme and using heart-oriented language to invite myself and students to experience a heart quality through asana practice.
The queries for contemplation at the meeting for discernment for peace, include the following:
What does it mean to “live in the virtue of that life and power which takes away the occasion of all war?”How am I deepening my understanding of peace?How am I living into this understanding?How do I support others in following peace?What can be most powerful about our practice on the mat is bringing what we learn in relationship to our body, mind, and emotions in attempting and achieving poses, off the mat. As I will be doing myself this week in my own practice in support of my friends who will be attending the meeting for discernment, I invite you, as you are practicing at home after reading this, to observe with love, spaciousness, and humor how you react to certain classes of poses, efforts you make, moves you are able to do or not do with ease. Where are you in conflict with yourself? What are you doing to deepen your understanding of how to be at peace with your strengths and shortcomings? How are you taking the observations on the mat into your daily life? How do you and how can you better use what you learn to support others, to eliminate the causes of war, and to foster peace? Memorial Day (and service)
Hanuman, the monkey god, is one who reminds us to serve. When Hanuman was a kid, he was rather full of himself. That was not surprising, really, as he had wonderful and magical powers of strength and agility. When he got too audacious playing with his powers against the bigger gods, he was cursed to be able to remember his powers only when he was serving with true love and devotion. When he was serving Ram and Sita, then, the full force of his powers were available to him to help in their dilemma. (Yes, this is a rather creative summation).
Some of my strongest memories from childhood were observing my father when he was providing draft counseling for those conscripted to fight in the Vietnam War. My father did not talk on the phone because it was tapped, but we heard a lot of conversations about whether to be a soldier, be a conscientious objector, find a basis for deferral, or otherwise protest or avoid the draft. Although I was raised to think that war did not serve humanity (though my parents engaged in debates about whether all wars were bad, discussing the difference between fighting against Hitler and fighting in Vietnam), I was also raised to believe strongly that we all have a duty to serve. I meet many in the military here in Washington, DC. What I find is that those who have chosen military life have a strong sense of service. Even if I do not believe in most of the basis of the service (just as I don’t hold much truck with whom Sita was expected to be and the basis of the battles in the Ramayana — more on that some other time perhaps), I respect that those who were conscripted and felt they had no alternative or those who chose to be in the military put their lives on the line to serve.
I try to think of Memorial Day as honoring those who have served and not, as I did when I was younger, dismiss it because it was more societal indoctrination to perpetuate the war machine. When Natalie and Joe Miller invited those at Willow Street to join them in service by helping to clean up part of Long Branch Creek, I signed up. I appreciated their way of making it easy both to honor peace (by helping the environment) and those who have served (by ourselves serving). We will be taking our yoga of the mat and into the world with a morning of seva— selfless service.
Morning Clouds
Street light
And steeple
Jutting upwards
Taking my eye
Into the sky.
Clouds letting
Me look straight
Into the sun.
Peace and light, E — Posted with WordPress for BlackBerry.
