Jai Chandra
This morning, when the timer went off, I was so deep into a train of thought, it took me a moment to realize I had been sitting to meditate. It’s a practice.
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Freedom Plaza, August 12, 2018
- Asana, Pranayama, and Yoga Practice | Food for the Mind (Yoga Philosophy, etc) | Meditation | Photos
What Do You See?
What do you see when you walk down the street or into a room? Do you see more or less depending on whether the surroundings are new to you or familiar? John Friend has said that when leading a class teachers need to be able simultaneously to see the whole room (and how everything and the students are in relationship to each other in the room), each student as a part of the whole and as a whole person, and the individual alignment of each student.
What it takes to do this is the ability to be completely soft, spacious, and open in our seeing (“open to grace”) and also well enough educated and experienced to appreciate and understand the details. I think that when we can see both the big picture and the details simultaneously, we have the greatest opportunity to experience the most of life, are more likely to be able to look for the good, and to make the most positive changes.
Yoga Ideas Best Put Aside
I just received a yoga email advertising classes and workshops that quoted a well-respected teacher as saying not to listen to your mind and to listen only to your heart. I respectfully disagree.
I do believe that if we listen (listening in the deepest and broadest sense) only to our mind, we lose connection with body and emotion, which can lead to ill health and unhappiness. I also believe that individual consciousness is more than mind and includes bodily and emotional awareness as well as brain function and that one of the salutary aspects of yoga practices is to expand our capacity to be aware beyond thought and mere processing of sense perception.
But to listen only to our heart is to be empty-headed, to be without discrimination (viveka), and also presumes that we can process and act on what is in our heart of hearts without using our minds. To dismiss our mind as somehow not being a source for deep listening also defies the tantric yoga notion that all is an essential part of being, of consciousness, of the source of inner bliss (Satcitananda–being, consciousness, bliss). Why would we have minds if we weren’t meant to use them?
Want to be a fully engaged yogi who lives in the world? Go ahead: cultivate, educate, enlighten, and use your mind. Just do it with an open heart and ever expanding sensitivity and awareness of all your being and all that is around you!
