Satyagraha?


Is it benign multitasking or a sign of being too attached to social media that I am writing while I am waiting for the bus home? I have taken my moment to appreciate the beauty of the Dome.
Tonight, I think it is the former. I have twelve minutes to spare. Writing now means that I will not even be tempted to turn on the computer when I get home. I will pet the cats and wash and sit for meditation before getting ready for bed.
I can pause, here, thinking about the synchronicity of the centering Batya used at the beginning of class I took tonight (level 4 at Willow Street, Takoma Park). She told us of a story she had heard on a podcast about a woman who described having a stroke as freeing her mind from its incessant chatter when the language center of the brain was temporarily immobilized. That quiet is, in part, what comes from a deep and consistent meditation practice. The synchronicity was that I am reading Ram Das’s “Be Love Now” (hot off the press), which is inevitably leading me to think about the interconnection between yoga practice and facing a stroke. It is not something I think of often.
The more we are open and aware, though, the more we will see connections and synchronicities. The more consistently we practice, the more likely we are to experience the good in even the greatest of challenges.
And now, the bus is here, and I am on my way home.
This morning, when I was walking to work, a young mother stood on the sidewalk talking with a friend. Her daughter, who was perhaps a little over a year and new to walking, lit up with a huge smile when I came within range. She dropped her mother’s hand and ran over to me, holding out a flower petal. That her hand was slightly grubby and the petal crumpled only made it more adorable.
Nearly eleven hours later, as I get ready to leave the office and head up to Takoma to teach a restorative yoga class, I find myself recalling the offering, with such innocence and joy, of the flower petal.
What we want to do with our practice and teaching is to have it be, at least on one level, such a spontaneous, delighted, and innocent offering that any perceived obstructions or interference with a sense of grace (such as a long hard work-day and attendant fatigue) dissolve. We can melt into the knowledge that practicing and making offering is just the right thing to bring us back to our own fullness (purna).
What we choose as the particulars of the practice, of course, will be tempered by our physical and mental condition.
Peace and light, E — Posted with WordPress for BlackBerry.