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Svadharma

Instead of making intentions that quite possibly are influenced by the capitalist patriarchy, I invite you to ask yourself what is your purpose, who you are, what strengths you have to serve the collective, what is your svadharma and what might nourish your living it to the fullest?

My house is clean and I made a delicious meal and I will be in bed long before midnight.

Homemade spinach fettuccine with lentil-mushroom ragu and truffled pecorino

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    Worrying (and the kanchukas)

    This morning, woken by the purring cat from an anxious dream in which I was not doing enough to make things better (I am not making this up), my first thoughts were of escalating war in Afghanistan and deepening economic crisis at home.  It felt almost strange and abstract to be worrying about these things from my warm comfortable bed.

    I think worrying can have a positive place in our lives.  If we just get worried or anxious about things and get trapped in not doing or growing or reaching (both inward and outward) for a sense of connection and spirit, then worrying will cloak or limit us.  If we recognize worries as showing us limitations, then we can use them to grow and change and spur us to action.

    After the 25 tattvas describing the physical world and our being and understanding of the world that correspond in both the classical and Kashmir Shaivist systems, are Kashmir Shaivism’s six kanchukas — cloakings or coverings.  The kanchukas are niyati (limitation of place), kaala (limitation of time), raaga ( attachment), vidya (limitation of knowledge), kalaa (limitation of action), maya (illusion of individuality/manifestation).

    From a tantric perspective, experiencing ourselves as thinking, individual beings in the manifest world, constrained by time and space, only binds us if we think that is all we are.  If we get completely entangled in these constraints, then our sense of spirit is cloaked, just as if we get stuck in worrying, instead of using worries as a spur to work for change, we become miserable.

    I meditate and practice asana, as taught by my teachers, to reveal the restraints of physical being as only part of my being.  Spiritual practice can serve to enable us to experience freedom of heart and mind, to bathe in the bliss of the essence of ourselves that is universal and unconstrained by the limitations of individual manifestation.  The point of these practices not to escape our individual selves or to gratify them (that would still be “cloaked”), but to find the strength and stability to serve better and to work for a world in which all beings have an equal chance to seek the spirit and experience the bliss of connection.

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    Sukha (the why of sequencing and the foster cats)

    Last week, I used as a theme sukha — ease, comfort, happiness.  I was inspired by Lorin Roche’s discussion of translating in his “version” of the Vijnana Bhairava, which he entitles “The Radiance Sutras.”  In it he notes that “[e]ven more literally, sukha is (according to some etymologies) composed of su, good + kha, space.  A good space.”  At first blush, teaching about sukha might seem to be off-topic from my session theme of sequencing principles.  The whole purpose, though, of seeking to understand, practice, and optimize our sequencing in time and space on and off the mat is to find just that.  It is to be in a “good space,” to feel at ease, whether we are being challenged or delighted.

    I found myself contemplating sukha yet further this week (it is a recurring practice and contemplation theme for me — I love Patanjali’s sutra “sthiram sukham asanam”), as I have been observing and helping the foster cats make mine their new home.  When we are uprooted or out of alignment, we are not in a good space.  It is a struggle to feel happy or at ease.  When we find our rhythm again, then ease unfolds.

    There is a set of principles that generally works for taking uprooted animals (or people) and helping them feel at home.  Part of making them at home is their new person holding him/herself in a “good space” for the newcomers, which indeed helps them find their own, which is its own yoga.

    The blessing of yoga for us, and why we take ourselves to challenging difficult places on the mat, is so that we can, by use of intelligent sequencing of practices, techniques, and mindsets, discover how to feel connected to our own spirit wherever we are in time and space — the essence of ease in this body and mind.  The more we can do this for ourselves, the more we can do it for others.

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    Received Exhortation (Tantra?)

    I’d seen a photo on-line, and discussion before and after a friend took to the street and the park to write exhortations, prayers, pleas.

    I might not have seen it live had it not been directly on my way home later in the day. Though I had not gone looking for it, I recognized it when I saw it–the exhortation triggered by a planned display of bigotry, rage, ignorance and hate.

    The exhortation to embrace diversity is a fundamental precept of the tantric yoga philosophy (my friend was making the exhortation based on different practices, but it hardly matters from what source one gets a true teaching). I always benefit from contemplating ever more deeply that the only way to experience unity/union is to ever more fully embrace diversity (while still, of course, practicingviveka–discrimination).

    Peace and light, E — Posted with WordPress for BlackBerry.

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