Signs Around Town


This murti of Nataraja has been in the window of a store near where I work for at least 20 years. I often walk past is and just as often stop to admire it. I have never really considered taking it home, lovely as it is. The murti is simply too large for any of my rooms. I have mentioned its needing a home to a couple of different friends, who were looking for large murtis of Nataraja, over the past few months, but none have followed through.
Today, when I was walking past it on a lunchtime walk to the bank, I noticed a “commercial property for rent” sign in the window. I will miss having this resplendent image in my work neighborhood, but not enough to buy it and bring it home. I decided, though, to take a photograph. I know the owner only very casually, but well enough to know he is retiring, rather than being driven out by rising rental costs or the recession. The neighborhood has gotten trendier since Nataraja first appeared in the window. Nataraja might be replaced with a delicious restaurant or a fabulous store purveying things that entice me. Or the space could stay vacant or be used for something that holds no interest for me whatsoever.
Nataraja–lord of the dance of concealment and revelation, of dissolution and manifestation–is dancing here. The murti will be sold or transported away when the shop closes and will physically be gone.
I will have my memories of the image, a photograph I took with my BlackBerry, and will have had a sweet opportunity to observe the lord of the dance dancing away his own image.
To what and to whom shall we offer our reverence and create our social altars? How do those choices define us and others?


“They’re still here,” said the evidently conservative (by other things he said and his dress) and cynical young man sitting on the seat in front of me on the bus, as we drove past the “Occupy DC” group. The bus moved forward, and the running commentary on what was outside the window moved to derogatory statements about the homeless. I thought about the discussion a group of us had after meeting for worship this morning about seeking to live witnessing and honoring the sacred in every being. This includes, of course, recognizing the universal spirit worthy of love in those who proudly do not do so nor feel the need to try. Easier said than done, but that is true of most of the profoundly deep practices.
Peace and light, E — Posted with WordPress for BlackBerry.
I have in my library books in which just one phrase or just the very beginning is most resonant. It is this time of summer, when the light seems endless, and the heat just setting in as if on a permanent basis, that my thoughts turn to watermelon in food, and again in literature. I think of watermelon differently each summer from the perspective of having lived another year, and the same in having experienced the taste and the thoughts of the taste so many times before. When it comes the time of year when thoughts of watermelon spontaneously arise, I revisit these words:
“In watermelon sugar the deeds were done and done again as my life is done in watermelon sugar. I’ll tell you about it because I am here and you are distant. Wherever you are, we must do the best we can. It is so far to travel, and we have nothing here to travel, except watermelon sugar.” (R. Brautigan, In Watermelon Sugar).
Refreshed, I put the book back on the shelf, look forward to eating watermelon from the fresh farm market, and set the intention to start each day with open, receptive, and unjaundiced eyes, ready to learn and experience the same old things as glorious new ones, and to do the best I can.