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    A Good Place to Sit

    I came out briefly to sit and contemplate and write in my journal before a staff meeting at lunch time (no lunch provided).

    The Scott Burton chairs in the National Sculpture Garden are one of the more delightful places to sit outside near my office.

    First, I was joined by several birds. Then some tourists came along. The one with all the jewels sat down at the direction of her friend in orange for a photo. “We’re not allowed to sit here,” the sitter said with a little glee in her voice.

    I directed her to the sign near the seats giving permission. This led the photographer both to sit down with her friend, but also to lose any real interest in taking the photograph.

    What was it about the loss of transgressiveness that made the photo less desirable? The chairs are the same whether permitted or not. In fact, with sitting permitted, there is more time to explore fully their function as chair as well as their form as art.

    This set me wondering about how much our desires are driven by social ideas, rather than needs and comforts.

    A father and his son approach the chairs fro the other direction. After reading the sign giving permission to sit, they promptly sat down. The bare statement “granite chairs,” was all that was said before they got back up and went on they’re way.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    Hard Freeze Forecast (Heyam Dukham Anagatam)

    My favorite sutra in Patanjali’s Yoga Sutra’s is, II.16, “heyam dukham anagatam.”  This translates roughly as “the pain that is yet to come can be avoided.”  What does this have to do with a forecast of a hard freeze?

    My chard, beets, and turnip greens are still flourishing.  They can manage with a night or two in a row in the high 20sF, and that is all we have had so far.  The forecast for later in the week, though, is for the first true cold snap since 1994 (you may remember that as the year when lots of people’s pipes froze).  My winter garden (which does not have a cold frame due to lack of space — maybe I’ll get more creative next year, and I’ll try an experiement with plastic bags on Thursday night) cannot survive lows in the low teens highs in the twenties.

    I could suffer today by bemoaning the coming cold, worrying about the garden, and remembering that I don’t like cold.  That would be present suffering in anticipation of potential future suffering.  I certainly can avoid that.  I can also do what I did yesterday, which was harvest lots of the chard and most of the beets, put the beets into cold storage (vegetable bin in the refrigerator) and make pasta with sauteed garlic and chard.  Between now and Wednesday night, I’ll harvest most of the remaining greens.  I’ll make a big vegetable soup with the beets and the chard, maybe make chard pie or calzones (truly delicious), and eat the rest over the following days.  I’ll feel grateful that in the bitter cold, I can be eating fresh garden greens.  I’ll be even more grateful that I can just shop at the grocery store or the farmers’ market and don’t need to rely on my garden feeding me year round.  I’ll also be happy for the hard frost.  Part of the reason the aphids and the mosquitoes have been so bad is the absence of a hard frost in winter.

    Some bitter cold in winter in a temperate zone is inevitable, as are sickness and death.  We can avoid suffering by not just getting anxious and unhappy and suffering in the present, but not taking action to alleviate potential suffering.  With preparation and practice, we can avoid some suffering.  Just has preparing for winter in the garden can allow it to be productive for greater parts of the year, so too, with a steady practice of asana, pranayama, and meditation we can avoid some physical and emotional pain and suffering.  Most important, with steady preparation (preparing for the potential for difficulties in the future is not the same as being anxious about it), when the inevitable comes, we will likely suffer less, at least in our hearts, if not in our bodies.

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    Perils of Conviction

    It is when we believe only one way is the way for all that we become subject to the perils of tyranny and divisiveness.

    Nonetheless, as the yogic philosophers tend to teach, each individual is most likely to find depth of knowledge, experience, and conviction sticking to a single path.

    Which way is this way?

    Peace and light, E — Posted with WordPress for BlackBerry.

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