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    Untitled (and Jnanam Bandaha)

    For me “untitled” as the “title” of a work of art means that the image speaks for itself and that to name it would be to bind the viewer from access to a “pure” and open response of his/her own.

    In the yoga philosophy much is made of the fact that any attempt to describe mystical (for want of a better word) experience already veils or distorts the experience and that which has been experienced.

    Sometimes, then, I show what I cannot say in words, recognizing that the camera, too, alters and separates the viewed and the viewer.

    Jnanam bandaha, by the way, is the second sutra in the Siva Sutras and means roughly, knowledge is bondage. Later in the text, we are also told that knowledge alone liberates. It is a delicious paradox for contemplation.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    Jala or Ap (the water element)

    For the past week, I have been meditating on, practicing with, and teaching the water element in classes.  Our health and the health of the planet depend on the water element being balanced.  When our water element is in balance, we are fluid, open, well-nourished, malleable, and life-supporting.  Too much or too little water is immediately a problem.  Dehydration and drought wither life; flooding overwhelms.

    Yesterday, I developed the symptoms of a rather watery head cold that is going around.  Did it come from invoking the water element?  Doubtful; probably just a virus.  I treat the watery symptoms of not merely with more water (as in plenty of liquids), but more truly with fire:  hot soup, hot tea, steam to clear the head, a hot water bottle under the covers.  The heat balances the excess of water and the missing fire that comes from a cold in winter.

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    A Moment of Insight (and suddha vidya)

    A rather conservative co-worker, who was one of the people who would have to go grocery shopping last night lest the family be without perishable food for a few days, was talking to me about the impending snowstorm (including me advising him of the one forecast for next Tuesday/Wednesday).  “It shows,” he said, “how easily our infrastructure and food supply can be disrupted.”  I gave it a little pause, and then replied, “this is why I talk about gardening in our own yards and switching away from agribusiness to a more sustainable and self-sustaining way of living and seek to shift myself, though it is difficult.”  He said, “hmmm,” letting the idea stick in his mind, but not wanting to carry the discussion further.  I know him well enough to have dropped it for the time, but also know he will think about it and perhaps over the years, for his beloved daughters or out of perceived necessity, start making small shifts.

    In yoga practice, the concept of suddha vidya — illuminative wisdom — is both revealed and practiced.  When we start practicing or even before, we may have occasional and early insights into fundamental truths of being, but without steady practice and contemplation they will be fleeting and not shift our way of living.  If we practice and study continuously, though, our insight will become steadier, more consistent, and will start to illuminate all states of our being on and off the mat.  The more I practice, the more it is illuminated for me the connection of all beings and my need to live in a way that is more open, tolerant, loving, and aligned with the complex web of our interconnection.  My co-worker’s insight might not have been “yoga,” but it was indeed a moment of illuminative wisdom in its recognition of a misalignment of society that tears at the fabric of our being.

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