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    Prana+Yama or Prana+Ayama (and Global Climate Change)

    ByElizabeth

    The other day a friend commented that it seemed that a major contributor to global climate change is how we have set out to control our environment instead of aligning with it (my paraphrase).  So much, he said, of what contributes to global climate change is how we heat and cool and light our homes and work places.  For example, instead of honoring the change of seasons, we overcool in summer and overheat in winter, so that we can wear the same clothes and eat the same foods year round in apparent comfort.

    This comment resonated with me deeply.  It brought to mind what I have been taught about possible approaches to pranayama — the yoga practice of conscious breathing.  Pranayama usually as translated as breath control or restraint.  This assumes that the conjunction in sanskrit is of the two words “prana” and “yama.”  Prana here refers to the subtle energy of the life force in general, which we can understand best through the breath.  Yama means restraint.  If, however, we think of pranayama as the conjunction of “prana” and “ayama,” which is a reasonable way of looking at the way the word is formed, we can understood pranayama to be the practice of expansion or alignment with prana.

    When we seek with our yoga breathing practices on the mat or with our technology and lifestyles off the mat to restrain and control nature at the expense of listening and understanding, we will be at war with ourselves and the earth.  If, however, we seek to align better with nature on and off the mat, to expand and enhance our relationship with the life force, rather than to restrain and control nature, we will expand our awareness of the subtle forces of the earth and live in a more life-affirming way.

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    Adhikara

    ByElizabeth

    I was first taught that adhikara meant “studentship.”  Although that is not a literal translation, adhikara implies a dedication and steadiness in the student that makes the student worthy of receiving the teachings (of yoga).  As I was steadying myself during this momentous time and working in the garden, I was thinking about how the principle of adhikara applies to so many aspects of life, including gardening and being a citizen.

    One of the literal translations for adhikara is “competence.”  What is the competence one needs to have in order to participate in the study?  As I harvested the last of the peppers and eggplants and pulled up the plants, making room to sow another round of greens (not too late in my sunny, protected yard in the city), and decided to leave the orchids out for another week, I thought about how I knew what to do when in my garden.  By being present and observant for two decades in my yard alone, I have grown competent to know what will likely grow in my little patch of earth and for how long into the season, depending on the year’s weather.  My initial competence, when I started this garden almost 20 years ago, was some basic training in other gardens, reading technical books, and enthusiasm.  My consistent efforts to learn yielded results delightful to me from the beginning.  As I have continued my studentship in the garden, my appreciation grows.  The same is true for me also with cooking, relationships, and my participation in the community (not necessarily in that order).

    The fundamental competence of a student is having the basic skills to participate at the level of the teachings.  For a gardener, it is recognizing our climate, our space limitations, and our soil, and being open to learning what can be changed in a particular space and what must be accepted.  For a citizen, it is knowing basic civics, what are the most relevant issues for us and society at large, and what we can change and what we must accept (I think knowing the subtle differences between what we can change and what we must accept is incredibly difficult).  For yoga, it is much the same:  we must know what are true limits and what are false ones and be consistently present, practice steadily, and be ever open, not only to studying, but to the fruits of study (expected or not).

    I cannot change the weather, nor guarantee how other voters will vote, but I can continue to maintain the adhikara necessary to be a fully engaged student of this life on all days and not just the days it is fun or gratifying.  The yoga, on a day like today, is to act fully, accepting, and perhaps even appreciating, the limits on what I can control.

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    Late Spring Greetings–Making Time and Space (Web Version of E-Newsletter)

    ByElizabeth

    Dear Friends,
    I hope you are thriving to the greatest extent possible under your current circumstances in this outrageous Spring and weathering (pun intended) the wild fluctuations between apparent late winter and seemingly already mid-summer.  My garden has been uncertain at several moments, but partly due to careful attention at strategic points and partly out of love and luck, it is thriving–providing lots of herbs and greens and promising lots of tomatoes and peppers and beans.

    I write this letter a bit later than might have been desirable, as the summer session at Willow Street has already started, and my partial sabbatical from yoga teaching evidently has begun.  In practical terms of time and space this is the first time in almost eight years that I am not working weekends (first Saturdays and then Friday evenings) and commuting out to Takoma Park from Capitol Hill to teach.

    It took much contemplation to come to this partial sabbatical. Being a part of the Willow Street Community has been and continues to be important to me, and I have learned an incredible amount from the opportunity Suzie Hurley, and Joe and Natalie Miller, gave me to share my enthusiasm for the practices and the teachings with the fabulous variety of people who come to Willow Street as students.  It was an honor and a continuing source of inspiration and focus to be able to study with so many fine fellow teachers over the years.  And change can be hard for me.  It also is hard to let go of something that has been profoundly important.

    For my optimal health and well being, though, there just was not enough time for me to work full time and go where my heart is currently leading and also continue to teach on Friday nights or Saturday mornings.  I had to make a shift or start fraying around the edges, becoming less happy with everything.  Better to make some space to breath and feel and think without pressure.  Freeing my weekends fully will give me some of the space and time that I need at this crossroad in my life.  I am moving, I hope, towards a phase where there is more emphasis on nurturing self and relationship more deeply and exploring other creative pursuits with more seriousness.   To be able to work intelligently and with good will as a civil servant at this time and to continue to engage in our society that is in so much upheaval, leads me, for my abiding health and expansion, to the garden and the cat and my own practice and the growing and very special relationship that began on the trip to India (no value judgment implied by the order).  It also will be lots easier for me to study; going to a weekend workshop will no longer require my getting a substitute to cover my absence–expect to see me as a fellow student at the Friday nights of weekend workshops at Willow Street.  New ideas and opportunities for teaching will likely come, but not for the moment.

    I continue to lead the all levels yoga practice at William Penn House on Tuesday nights where you will be warmly welcomed by the regulars whatever your age or ability level and will be sure to enjoy the fruits of my new and varied explorations in yoga and other practices, while still keeping to the fundamental structure of class influenced by Anusara methodology.  Please join us.  A portion of each student’s payment supports the work of William Penn House.  While there is a suggested amount, if funds are a challenge, just pay what you can.

    Feel free to e-mail me if you are a more experienced practitioner who is interested in the Wednesday night practice or if you are interested in arranging private sessions or semi-private practices with your own small group.

    I look forward to seeing those of you who are local on a Tuesday night or at a workshop around town or in the neighborhood and also continuing to share photos and contemplations on this latest phase of my yogic (yes, I know that isn’t a real word) on the blog.

    Peace and light,

    Elizabeth

    clouds

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