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    Dreams (and Maya)

    In classical yoga systems, we are taught that all the world is an illusion (maya) and the only thing that is “real” is Atman (spirit, the One).  I do not subscribe to that belief, but I do believe in the principle that is espoused in the Bhagavad Gita of actionless action — working because it is my nature to work, but accepting that I ultimately am not in charge of the results.  I thus can be fully engaged in my work, but be freer of anxiety, disappointment, and frustration or overcharged attachment to pleasure and success.  From a tantric perspective, I believe it is all real and full and something to be experienced as part of the marvelous complexity of being.

    This principle carries over into my relationship to my dreams.  I have always had extremely vivid and present dreams most nights.  Sometimes, like last night, my dreams are full of convoluted challenges and difficulties that could be filled with anxiety.  I used to chew on dreams like that through the day.  Now I wake up and think:  what an amazingly inventive mind I have.  Isn’t the subconscious fascinating?  I pay attention to what lessons might be in the dream  and let them release the dreams from holding on to my day.  As I get more skilled with meditation and yoga, I often can find this place of simultaneous engagement/non-engagement even while I am still dreaming.  This makes it so the dreams have no more hold on my ability to sleep or act than would watching a movie that raises challenging issues.

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    Jala or Ap (the water element)

    For the past week, I have been meditating on, practicing with, and teaching the water element in classes.  Our health and the health of the planet depend on the water element being balanced.  When our water element is in balance, we are fluid, open, well-nourished, malleable, and life-supporting.  Too much or too little water is immediately a problem.  Dehydration and drought wither life; flooding overwhelms.

    Yesterday, I developed the symptoms of a rather watery head cold that is going around.  Did it come from invoking the water element?  Doubtful; probably just a virus.  I treat the watery symptoms of not merely with more water (as in plenty of liquids), but more truly with fire:  hot soup, hot tea, steam to clear the head, a hot water bottle under the covers.  The heat balances the excess of water and the missing fire that comes from a cold in winter.

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    An Environmental Perspective on Yoga

    Every once and a while, I poll my students and ask them whether they find that they need less medication and medical intervention (testing and other procedures) than before they were regularly practicing yoga.  Students uniformly advise that they take painkillers less frequently.  Some students say they need lesser amounts or have been taken off other medications by their doctors.  Others note better sleep, less frequent colds, flu, or other common contagious illnesses.  Others have stated they have avoided recommended surgery by working hard to shift their alignment.  I personally have experienced great improvements in physical and emotional health from my steady practice, which has led to my doctor of 15 years agreeing that I need less medicine (note:  I am not advocating none) and testing. I think my making the commitment to practice to minimize health care consumption as one of the ways I personally take care of the environment.

    No matter what it is we are making, consuming, and disposing, and how we are doing those things, the four R’s of consumption to benefit the environment (refuse [i.e., don’t use], reuse, repurpose, recycle), start with not using things in the first place so that we do not have the environmental degradation of manufacturing and ultimate disposal.   We do not usually think about this in the context of medical treatment because we want to be out of pain and illness and for the most part, think of medical treatment as a fundamental right.

    At an individual level, lots of people would rather just take a pill (or even have surgery) than have to make a consistent change in behavior, physical activity, and diet.  There are also times when western medical treatment is the only effective treatment, and we are very fortunate to have it available.  Some people are not in a position in society to make a shift easily in this regard or to understand what it means.  But for those of us in the know, prevention not just of illness, but of medical consumption, by exercising, meditating, practicing therapeutic yoga, and shifting our diet, is a wonderful way we can personally seek to limit our reliance on fossil fuels and reduce our personal waste output.  In addition to eliminating the need to have the supplies manufactured, it will also keep medications that have passed through your body from reentering the water and food supply (which in turn has its own detrimental health impacts to society and to the environment).

    Has the practice of yoga changed you as a consumer of health care?  Have you ever considered the relationship between being a consumer of health care and your environmental impact?

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    On My Way to New Jersey

    I was not able to attend the mid-week intensive in New Jersey with John Friend. It was hard enough to make room in my schedule for the weekend workshop.

    I can, though, be with my teacher and friends not just in spirit, but in intention. Knowing that the focus of the intensive was sadhana (practice), I selected The Philosophy of Sadhana to read on my way to the weekend, so that when I arrive I can be more in alignment mentally with those who already have been immersed this week in deep study of what sadhana means for ourselves and in community. Choosing to study in a way that connects us with our friends on the path, even when we cannot physically be present with them is, of course, one of the ways we support relationship in sadhana.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    Perils of Conviction

    It is when we believe only one way is the way for all that we become subject to the perils of tyranny and divisiveness.

    Nonetheless, as the yogic philosophers tend to teach, each individual is most likely to find depth of knowledge, experience, and conviction sticking to a single path.

    Which way is this way?

    Peace and light, E — Posted with WordPress for BlackBerry.

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