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Morning Meditation
Tattoo circa the Kavanaugh hearings. I have strategically placed reminders to keep me engaged.

Beginner’s Mind
The other day I was doing a computer search on contact improv jams in the Bay Area to see if it was possible to fit one in during my upcoming vacation in San Francisco.
The website for one of the jams said for a class that preceded the weekly jam that beginners and advanced practitioners with a beginner’s mind were welcome. I loved that statement.
The idea of beginner’s mind is one that is mentioned often in the yoga world and was taught as an integral part of the principle of “opening to grace” in the Anusara system.
What I think is meant by practicing or bringing to the mat or to the dance a beginner’s mind is approaching each practice, every step, every pose, every aspect of alignment and technique with wonder, openness, and an ever-growing willingness to learn.
When we are new to a practice or a style, discovering our own capacity to express and experience the form is exciting, as is a growing mastery of body and mind in the language of the form.
Being advanced, though, is not just about physical or intellectual prowess. It is about developing a nuanced relationship between ourselves, the practices, and our fellow practitioners. Being freshly open to new insight and learning even from beginners helps us deepen our practice and experience ever greater enjoyment (bhoga).
Peace and light, E — Posted with WordPress for BlackBerry.
Winter Reading on the Tattvas (the elements)
I am returning to a contemplation of teachings about the tattvas (the 36 elements in Kashir Shaivism; in Vedanta only 25). Each time I go back to study, practice, and contemplate the tattvas, a new understanding arises about how I am in the world and how I might want to shift my alignment to be better able to serve, for want of a better word, the good. The tattvas provide a way of understanding the structure of consciousness [Consciousness], from the most metaphysical, universal elements to the most diverse, individual, physical elements and the relationship between the two. Practicing asana with the Anusara principles of alignment at the same time as reading these teachings has, for me, helped bridge the space between the intuitive and concrete understandings of being in the world. The point of trying to understand these extraordinary philosophical ideas is not for the sake of acquiring academic learning, but rather is an invitation to use the joyous experience of wrestling intellectually, intuitively, and physically to illuminate understanding, as a way to dwell more consistently in the heart.
Reading Sources:
Kashmir Shaivism, The Secret Supreme, Swami Lakshmanjoo, ed. John Huges, Universal Shaiva Fellowship (2003)
Kashmir Shaivism, J.C. Chatterji (SUNY Press, 1986)
The Triadic Heart of Siva, Paul Eduardo Muller-Ortega (SUNY Press 1989)




