Similar Posts
Shiva-Shakti Tattvas
The shiva-shakti tattvas, the two highest tattvas, are completely subjective. The shiva tattva is, according to the philosophy, the ultimate reality, the pure “I,” undiminished and undifferentiated consciousness. As something purely subjective, it is both everywhere and nowhere, in every being and simultaneously beyond them. It is not dissimilar to Hegel’s Absolute (though I believe Douglas Brooks, who knows far more than I in this area, might disagree with me on this one), which “is and is not,” or Kant’s “unmoved mover.”
Shakti tattva is power — the power to tranform, create, manifest, diversify, cloak. Shakti is the power to become embodied in objective form. Shiva and shakti tattvas are thus inseparable. Ultimate unbounded consciousness and freedom (shiva) only has meaning to the extent the power to move, create, and diversify (shakti) pulses and transforms the subjective into the objective, the unimaginable to the observable.
In our yoga practice and meditation, we seek to use the practices to reveal to ourselves the ultimate pulsation (spanda) between the objective and subjective, the observable and the unknowable, the individual and the completely universal. One way I experience the first principle of Anusara yoga (open to grace), is taking the mat or my seat with an openness to sense and experience this ultimate pulsation (spanda) and play (lila), so that by using my body, mind, and will, I can better recognize the spirit that shines in all of us and use that recognition to inform how I relate to myself, society, and all beings.
- Art and Culture | Asana, Pranayama, and Yoga Practice | Community and Family | Meditation | Photos | Poetry
The Murtis Rearranged Themselves Again
It’s an idiosyncratic grouping, but it is my weaving of stories for the moment.
I believe the brass dish under the cactus on the left was a wedding present, though I am not absolutely certain of that. It was a long time ago.
The cloth with the tassels came from a shaman in Peru; I was there for 9/11.
I bought the gray scarf when I was in Costa Rica on a retreat with John Friend from a world-traveling fellow yoga practitioner who had brought an array of beautiful scarves to Costa Rica from Thailand.
Other things were brought home from India–mostly by me, but one a treasured gift from a friend.
The porcupine quills were also an inspired and loving gift.
The square of marble under the cactus on the right I found on the street in the neighborhood. The cactii came from a yard sale over a decade ago. They were being sold for only blooming once a year.
The bit of mother of pearl comes from Centerport beach on Long Island. I went there last fall the day before my father’s memorial service.
Other things came from vendors at Eastern Market and one from New York City.
The chestnut is from Stanton Park. I picked it up on my way to work one beautiful day last year.
The heart-shaped stone came from Arizona when I was on a meditation retreat some time late in the last decade. I’ve been to some really lovely places on this planet.
The mala Kuan Yin is wearing I strung and designed: rudraksha beads from my first meditation mala (which had broken), labradorite, and emeralds on silk thread.
The jet beads belonged to my grandmother Rose.
There’s a story about the lump of black and red rock behind Ganesha, but I think I’ll leave that for another day.





