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Spring Cleanse?

Though there is still snow on the ground, the days are about to be longer than the nights, and my inbox is full of both expensive and discount offers for cleanses of various sorts, and I’m seeing Facebook posts asking about good spring cleanses with all sorts of suggestions in response.  If I were a different kind of reader and practitioner, I’d no doubt be beset with explanations and special offers for dieting into a bikini-worthy body.  If I were an even different sort of reader, I might be thinking I needed an official spring cleanse, one of the ones that yoga acquaintances say make them feel light or high, etc.

I don’t much believe in cleanses, but I do believe in listening–really paying attention–to my body and emotions and how they relate to the cycle of the seasons.   In winter, I tend to gain a few pounds from spending more time inside and eating the heavy, dense food my body wisely craves in winter both for warmth and protection from starvation (granted the latter is not a real threat for the middle-class, but my genetic make-up doesn’t know that). I fully trust that when the days get warmer and lighter and I can spend more time outside walking and spring vegetables and fruit start to show up at the market, I will lose a few pounds.

Before you get too caught up in thinking that to have the body you’re supposed to have (whether it be for looks or some fashion-driven notion of health) you need to go on some formal diet you might not need or spend money having someone tell you what to eat and when (although if you find that works for you, who am I to say no?), why not try noticing whether the change of light and temperature alters your natural cravings (not the ones for junk food or excess sugar or salt)?  If you can notice a change in what food attracts you, try honoring the change.

You might find that small portions of kitcheree (lightly spiced rice and lentil porridge), along with plenty of fruits and vegetables (and as spring produce comes in, you’ll find spring vegetables and fruit want less cooking than do winter ones, or perhaps none at all), feels like a nice way to lighten up for several days as the seasons transition.  Ssssh!  That’s pretty much what’s in a spring cleanse.  If you want to make your change of diet feel sanctioned by the yogis add some reading on Ayurveda or mindful eating to invigorate your practice and your dedication to paying loving attention to your body and how it relates to the seasons and the web and cycle of being.

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    How Do You React? (and Dharma)

    How do you react when you see signs of neglect, disinterest, disregard for the health and well-being of the earth and other beings?  Do you get stuck in a sense of helplessness or rage? Do you think we’re all screwed anyway and decide no effort to make things better is worth it?  Are you moved to political action?  Are you moved to take better care of self, family, and friends, even if you think you cannot make much of a greater impact beyond your intimate circle? Can you remain engaged and still find joy, whatever the apparent immediate results and how hard the battle seems to be?

    The Bhagavad Gita, says that to live a life of yoga, we must do the last of these.  The first teaching from the Bhagavad Gita on this point is that we must live in accordance with our  dharma (duty).  The second teaching, and more important for having peace of mind in a life of duty, is that of “actionless action.”  The true yoga is to live a life of action in accordance with dharma, but without attachment to the outcome (i.e., live in an orderly way, accepting the tendency of the universe to be chaotic). 

    Dharma in the Bhagavad Gita, of course, contemplated rigid roles in terms of livelihood and place in society.  In the paradigm of citizenship in a democracy that does not so narrowly circumscribe one’s livelihood or place in society, I wcould argue that it is all of our dharma to participate as a citizen, voting, speaking out for our beliefs, and otherwise using the freedom we have to live a life that best supports the twins of individual and common good, including not just human good, but the whole ecology in which we exist.  The actionless action part is to keep seeking (without despairing) to make things more in alignment even if the forces against healing, nurture, and alignment seem to conspire against positive results that we will see or actualize ourselves.

    Are you registered to vote?  Have you watered your trees?  Casey Trees reminds us that this week in DC is dry; trees need about 25 gallons of water or 1 1/2 inches.

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    A Personal God (Ishta Devata)

    My earliest exposure to eastern mysticism was through Salinger and the Beats, which I read avidly in high school and even junior high.   The Beats were hipper and smarter than I could ever hope to be (and they weren’t so good to the women, but that’s another avenue to discuss and explore), but I could check out the Beats call to the east.  One of the reasons I found the Beats use of the eastern imagery so compelling, was that I wasn’t expected to believe, I was just expected to understand how the imagery could open me up to new experiences and understandings of the deeper self and how it fits into the web of being.

    I just finished reading Deborah Baker’s A Blue Hand, The Beats in India, which is an unsentimental, not particularly flattering, but most interesting account of the Beats and their time spent in India and how it influenced their work.  This particular passage resonated with one of the issues that I wrestle with as study yoga and its underpinning philosophy and its relationship to my personal experience of “spirit”:   “Mr. Jain explained to Allen [Ginsberg] that all gods are unreal, but most Hindus choose one and use the image of that god (either a picture or a statue) to focus on during prayers, to quiet the mind and soak the heart in the gentle vibes it radiated.  Or, after taking your measure, your guru might assign you a god.  Apparently, there was a personal god for everyone, Allen [Ginsberg] reported to Jack [Keroac], tailored to your temperament, desires, or inclinations.”

    Have you found that the characteristics or image presented by one of the pantheon resonates more deeply with you than the others?

    Other interesting books about the Beats experiences in India:  Indian Journals, Allen Ginsberg, Passage Through India, Gary Snyder

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    Signs Around Town

    I wonder sometimes about signs that say every one is welcome. We might wish for that. We might believe it. But when someone shows up who scares us or who is radically different or is somehow distasteful, is the welcome really as full as the words?

    A completely open welcome is a worthy goal, but I know that as much as I try to make more room in my heart for a wider range of beings, I have my limits. This wide open, embracing, honest welcome–a true recognition of the spirit in every being–is one of the most challenging of practices.

    Peace and light, E — Posted with WordPress for BlackBerry.

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