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Sprouted Chickpea, Potato, and Winter Greens Stew

ByElizabeth

One of the first things I did when I got home was to start several kinds of sprouts. Soaking beans overnight is, if you think about it, just a prelude to sprouting. I often sprout beans for a few days even if I plan to cook them. Once they have just sprouted (usually after two+three days), cooking time to tender is only 10-15 minutes. I had some sprouted chickpeas, a couple of potatoes in cold storage (aka the vegetable bin in my refrigerator). Today was the first day I was really able to get into the garden since my return. In addition to carrots, I was able to pull a substantial quantity of various greens: kale, chard, curly endive.

The stew: saute in olive oil (or a mix of olive oil and butter), minced onion and garlic, diced celery and carrot until translucent. Add to pot peeled and cubed potato and sprouted chickpeas (if using only soaked chickpeas, cooking time will be 3-4 times as long; or you could use already cooked chickpeas) and stir to coat with cooking oil. Add a couple of dried hot chilis (optional) and some sprigs of rosemary and oregano (fresh is best). Cover with vegetable stock or water and cook until chickpeas and vegetables are tender. In a pressure cooker this took about 10 minutes. Chop whatever fresh greens you have on hand (anything, but collards; if all you have are collards, kidney or pinto beans would work better than chickpeas). Add the greens just before serving and cook only long enough to wilt greens. Season with salt and black pepper to taste. I used rind from a spanish rosemary-crusted goat cheese when cooking. This would be optional, but if you want just a hint of cheese flavor, cooking with the rind of a hard cheese is very nice.

Ah, it is good to be home.

Peace and light, E — Posted with WordPress for BlackBerry.

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    It Doesn’t Matter At All, But It Matters A Lot

    ByElizabeth

    I am in the middle of reading a book about a movement/organization centered on one of those forms of meditation that was brought to the West by an Eastern spiritual leader and drew millions of followers around the globe in the 1960’s and 70’s and beyond. One of the things in the book reminded me of something said to me several years ago by a long-time practitioner of a similar practice, with a different leader. This practitioner had said, as if he had discovered an actual truth for his meditation practice, that he had learned from the organization and movement that as long as one meditated, it was OK to be a jerk. At the time, I had two reactions: (1) surely that cannot be right; and (2) it is such statements that make people at best skeptical of meditation and the kind of people who invite others to meditate.

    What triggered this memory was a statement in the book, attributed to the spiritual leader, that it does not matter what you do to make the world better if you are not also working on yourself.

    Taken literally, I suppose someone who behaves like a jerk and an irresponsible and callow citizen could use it to feel good about himself for meditating and continuing not to care about relationships to others and the planet, but I do not think that was the intent of the teaching.

    The yoga teachings require us to work on ourselves, which includes how we are in relationship to the world. If we are trying to “do good” for the world, but still treat ourselves and our intimates badly, we will not be the best we can be because we will still be far from individual enlightenment. In that limited sense, it does not matter if we are a “do gooder,” but only in that very limited sense. Also, if we slip up and do something jerk-like, it is said that a guru (for those that have one), like a true friend or loving family member, would not reject a sincere devotee for the slip-up, but would just point again to where the practitioner needs to go on the path. The enlightened guru would still see the good in the devotee, however much work might remain for him or her.

    If we act like jerks and irresponsible and uncaring citizens we are not seeing the divine (whatever that means to you) in all beings and acting in recognition of that universal divinity, which is the point of the practices. We are also building up negative karma that imprints itself and makes our spiritual work that much more challenging. But we are not booted off the path, and we are still worthy of love if we slip up. Thus does it not matter; but truly, it matters a lot.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    It was wonderful to get some rain yesterday, but our area really has been way too dry, suffering from storms going to the north and west or to the south and east of us.  Here are a few ways for those of us staying on the grid to reduce water consumption:

    1.  Short showers (under three minutes)

    2.  Longer showers or baths only an occasional treat.

    3.  If you have space (I don’t; though I keep thinking about how to work it) get a rain barrel or two for your garden.

    4. Re-use water when you can.  For example, when changing a pet’s water dish, water plants instead of pouring out dish.  Soak pots without soap (needs longer soaking) and use soaking water for house plants.  Same for water from your hot water bottle (to stay warm while keeping the heat down).

    5. Practice the old drought adage all the time (“if it’s yellow, let it mellow”).

    6.  When it is time to replace a toilet or faucet, use a water efficient model.

    7.  Turn off the water while brushing teeth, shaving, or lathering.

    8.  For container plants in the garden, use “Soil Moist” or a similar product.

    9.  Drink tap water (it takes about 60 ounces of water to bring you a 20 ounce bottle of water).  If you don’t like the taste, filter it.

    10. Forget about washing your car (if you have one) except for keeping the windows clean enough so you can see out.

    11.  Replace lawns and annual flowers with hardy, native perennials.

    Please share your tips.  I’m always looking to learn.

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    The Sky Is Just As Big Wherever You Are

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    The sky was luminous and beautiful early this morning when I headed out to teach. The air was scrubbed clear by the cold front that passed through in the night, leaving behind fluffy clouds to highlight the luminousity of the sun rising.

    As I enjoyed looking at the clouds and light in the sky on my walk to Union Station to catch the metro to go teach, I thought about seeing the sky in Arizona next week. When I am there, I always feel a keen delight when I look at the sky. Then I thought that the sky is just as lovely here. It is that things on the land are bigger and farther apart out west that make the sky seem bigger.

    When life is easeful and we are feeling spacious, then the inner place of meditation can feel more luminous than when we are struggling through the day. But just as the sky is just as big wherever we are on the planet, the inner space of meditation is just as vast and luminous no matter what is going on in our lives. The more we remember that and the more we look, the more we will have the opportunity to be lit up from the inside.

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