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“If there were lights to turn on…” (and Purna) (at the Anusara Grand Gathering)

The first two days, including the Solstice, of the Anusara Grand Gathering were bright and blue and sunny and pleasantly cool in the morning and warm in the afternoon–“perfect” New England summer days.  The third morning dawned cloudy.  By the time the morning session was underway, a pleasant drizzle had turned into a deluge.  Rain started coming in from the sides where the tent was open, and then the roof started leaking.  The clouds were sufficiently dense that the light was no more than at dawn or dusk.  It was getting pretty dark and wet in the tent.  At one point, after having told stories about rain being regarded as blessings in Hindu rituals and exhorting us in surya namaskar to jump forward and splash in a puddle like a kid, John said, “I would turn the lights on, but there aren’t any lights to turn on.  So this is perfect!”

One of the conundrums in explaining the philosophical principle of purna, which means “perfect” or “fullness” is reconciling it with the evident fact that our divine perfection or fullness aside, we are still working to shift and realign our minds and bodies through the practices.  The divine consciousness, which is everything, say the yogis, is utterly perfect as it is and completely full (or fully empty and thus all potential, depending on how you look at it).  We are told that we (and all of being) are the divine consciousness manifest and then given a slew of techniques and instruction to help us change ourselves.

If we are completely perfect and full, what is the point of learning all the technique and seeking to expand and shift our bodies and minds?  The yoga teachings say that we forget that we are this fullness and perfection, and it is our forgetting that leads to suffering (which is different than pain, but discussing that distinction will have to wait for another blog entry).  The practices are not to perfect or improve us, but rather to shift our alignment (mind and body) so that we remember the perfection of ourselves as spirit.  When we remember, we are better able to recognize the perfection in ourselves, other people, beings, things, or events, even what we find challenging or difficult.  From this space of recognition, in my experience, we naturally become happier and more generous of spirit.

I think that moment at the Anusara Grand Gathering is a perfect (word choice intentional) illustration of the apparent dichotomy of seeking change and appreciation of the perfection of every moment.  If there had been lights to turn on, John would have turned on the lights so that we could have observed the alignment better during the demonstrations and he and the assistants could have seen the students more easily.  The universe did not have it in store for us to have a light-filled dry day; we were getting a wet and dark one whether we liked it or not.  Having no lights to turn on, John reminded us in a light-hearted way that the teachings and practices would invite us to fully embrace and enjoy the weather we got and practice space we had (while staff were busily making alternative arrangements for classes later in the day), getting the most out of it.  I thought it was pretty fun to practice in the cool rain, though it’s easy for me to say since I and my things stayed dry, and the rain was a welcome respite from the worsening drought in the DC area.

 

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    Web Version of Hot Summer E-Newsletter

    Dear Friends,

    Recent newsletters I have received from well-known yoga teachers, in addition to sharing their wonderful offerings and teachings about yoga, have included references to the Gulf Oil Spill, the on-going economic crisis, and the humanitarian tragedies in Chili and Haiti and elsewhere.  The information is presented as showing what yoga can do to help us better serve those in need, seek change in ourselves and the world around us, and find our own light in the face of things we cannot change, but these teachers are no longer keeping quiet about the presence of serious turmoil and tragedy.

    As one who has been outspoken (perhaps too much so) about such issues in the context of yoga, as those of you who follow my blog know, it seems that it is no longer possible to be silent.  We are all familiar with adages, “silence is golden” and “silence speaks louder than words.”  We are also invited, as yogis, to observe the four gates of speech to the best of our ability, on and off the mat:  (1) is it truthful?  (2) is it necessary? (3) is it the right time? and (4) is it said in a kind manner?  These gates are important for evaluating individual utterances.

    For the past couple of weeks, I have been thinking about turning the “four gates” on their head, turning them upside-down in the tantric tradition, and asking how they apply to silence.  When we are silent on an issue, on something that moves us, on something in a relationship that is important to us, are we being true to ourselves to be silent?  Are we being honest by saying nothing (for saying nothing is, indeed, saying something)? Is staying silent timely or is it truly timely to speak up (using the four gates as guidance on how to speak up?); is being silent kind–we’ve all done it ourselves or experienced cold or hostile silences?

    For me, more than ever, it is no longer the time to be silent.  We must speak for the light, for action, for aligning better with nature, for deepening community, for enhancing the subtle energies that will help us heal and grow and shift society.  As long as we are not practicing true “renunciate” yoga–giving up family, friends, shelter, and creature comforts, but instead are practicing the yoga of those still engaged in “regular” life, then we need to become more and more sensitive to how we can joyously affirm life, but passionately engage in seeking change that makes the light more available to all, while still going about our daily business.  This is a razor’s edge balance.  It can be so difficult to live consistently with our ideals, to speak and act in truth and kindness for ourselves and others the ideal all of the time.  Our yoga invites us to cultivate and celebrate our strengths, to affirm ourselves and then to expand.  Expansion can be intensely challenging and sometimes as much painful as exhilerating, but I think it is worth it.

    This summer, in classes, I will be inviting all to join me in the questions I am exploring for myself:  what is my intention?  How can manifesting my intention make life sweeter for myself and those around me?

    Join me for both class offerings and a special workshop up at Willow Street.  William Penn House classes continue with special pricing for public interest workers, students, seniors, and those with other challenges.  A portion of the proceeds from every student goes to support William Penn House’s work.

    At Willow Street, the Saturday morning class has changed:  it is now a “Fusion Flow” from 8:45-10.  What’s the difference between the flow class and Level 2?  We’ve already been doing a slow flow, but there will be fewer breaks, and more time for silence (a timely, nurturing silence), for students to get into their own groove to work towards manifesting their intention.  We will have music most times to bring in a stronger sense of the dance, but I will continue, as always, to emphasize healthy alignment for the class as a whole and be responsive to questions.  Gentle/Therapeutics is at noon as usual.  There’s a free class weekend up at Willow Street where I will be teaching both types of classes on July 17th in the Takoma Park studio and Gentle/Therapeutics in the Silver Spring Studio on Sunday July 18th.  The summer session starts on July 24th.  Those who sign up for a class and a workshop simultaneously, get a $20 discount.  For more information or to register on-line, please visit www.willowstreetyoga.com.

    Want a siesta-like retreat from the heat?  Ready for some relaxation and self-nurture?  Treat yourself to two blissful hours of restorative yoga poses for a sweet afternoon retreat without all the travel!  All levels welcome at the:  Summertime Restorative Extravaganza, Saturday, July 31, 2010, 2:30pm-4:30pm, Willow Street Yoga Center, Takoma Park.  $35.

    As always, feel free to email me with questions or comments or join me on the blog:  www.rosegardenyoga.com.  Just FYI, we’ve fixed the issues with subscribing to the blog.  If you haven’t already, just hit subscribe on the home page, follow the instructions, and then get an email in your inbox the day after I’ve posted a new blog entry.

    Hope you are all having a great start to your summer and look forward to seeing you soon.
    Peace and light,

    Elizabeth

One Comment

  1. Great words Elizabeth, sorry to have missed you this time around. Well, there is certainly no drought in Vermont, it’s been quite the deluge actually. The weather certainly has been dark and rainy, but it is The Green Mountain State afterall and it’s really very beautiful and nourishing. I’ve gone to bed every night with the windows open, listening to the sweet sound of the rain as I go to sleep. The rain has certainly been a factor in how things are run here at Wanderlust, which, long story short presented me with serendipitous opportunity to assist John along with Julie D & Elena B on Wed morning, which of course was amazing. When it’s not raining, it’s “misting”, foggy and mysterious. Sure, I’d love a nice clear blue sky with abundant sunshine, but we’ve got clouds and rain and it’s all just perfect.

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