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Giant Grasshopper from Outer Space (and Maya)

The camera may not lie, but it certainly, like our own perception of things relative to that of others, have a distorted or unique perspective. One of the essential principles of the yoga world view is that of maya or illusion. In classical yoga, everything in the world is illusion; the only thing that is real is Atman–ultimate consciousness or god. In the tantric world view, the role of maya is more complicated. It essentially boils down to the idea that we are under an illusion when we think of the world and divinity as separate, and that this illusion of separation leads to a suffering of the individual spirit. Whether one hold with either of these world views or not, it is always true that thinking our limited perception is the only truth will likely lead to discord, misunderstanding, and strife.

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    Shiva Nataraja

    This murti of Nataraja has been in the window of a store near where I work for at least 20 years. I often walk past is and just as often stop to admire it. I have never really considered taking it home, lovely as it is. The murti is simply too large for any of my rooms. I have mentioned its needing a home to a couple of different friends, who were looking for large murtis of Nataraja, over the past few months, but none have followed through.

    Today, when I was walking past it on a lunchtime walk to the bank, I noticed a “commercial property for rent” sign in the window. I will miss having this resplendent image in my work neighborhood, but not enough to buy it and bring it home. I decided, though, to take a photograph. I know the owner only very casually, but well enough to know he is retiring, rather than being driven out by rising rental costs or the recession. The neighborhood has gotten trendier since Nataraja first appeared in the window. Nataraja might be replaced with a delicious restaurant or a fabulous store purveying things that entice me. Or the space could stay vacant or be used for something that holds no interest for me whatsoever.

    Nataraja–lord of the dance of concealment and revelation, of dissolution and manifestation–is dancing here. The murti will be sold or transported away when the shop closes and will physically be gone.

    I will have my memories of the image, a photograph I took with my BlackBerry, and will have had a sweet opportunity to observe the lord of the dance dancing away his own image.

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    Renunciation v. Discrimination (and Celebrating the Holidays)

    A fundamental precept of classical yoga is that of vairagya or renunciation.  The yogin is meant to gradually renounce all of the life of mind and body until he or she transcends them and sees only spirit.  I have been thinking about how renunciation fits in with the holidays and how we, as a society, have come to celebrate them.  As some indulge to excess and all sorts of tinsel trappings, others denounce the excess as taking away from spirit and renounce the whole thing.  A reactive renunciation of the holidays wholesale because they are so commercialized can feel just as harsh as full consumption of the holidays, as marketed on TV, can feel bloated and unhealthy.

    When we approach yoga from a tantric perspective, the practice is not geared towards vairagya. We seek instead to be fully engaged in life, trying to live each moment, taste each bite, breathe each breath, take each step as a way of connecting more deeply to the spirit.  This does not mean reckless indulgence.  It does not mean heedlessly consuming and taking into ourselves that which does not nourish ourselves or which harms other beings or the earth.  Through practice and study, we develop viveka or discrimination, which informs us of what will enhance our lives and lead us towards a place of light and health.

    In the context of the holidays, to make them truly holy days, the tantric observer will not reject holiday celebrations out of hand simply because they have generally become commercialized and often unhealthy.  Rather, he or she will discern ways to celebrate and honor earth, family, friends, and self that are in alignment with nature and optimize the connections among them.  This may mean picking and choosing how and with whom to celebrate, but always with honor and respect.  This is an art that I am working on personally; sometimes it is hard to know where to draw the line, especially if co-workers or family are living in ways that do not feel nourishing for us.  Then the game is to not seem Scrooge-like to those who think that the holidays are about lots of heavy food and shopping, while we are choosing to honor the season in another way.

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