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What is Beauty? (and “Ankle Loop”)

When I was meditating this morning, the last lines of Keats’ ‘Ode on A Grecian Urn’ welled up in my thoughts: “Beauty is truth, truth beauty, — that is all/ Ye know on earth, and all ye need to know.”  How odd, I thought, for this to appear, as if out of nowhere.  I have been contemplating this week on what it means to be refined, but not in the way of an aesthete.  Rather, as I have been concentrating on the Anusara alignment principle of “ankle loop,” I have been thinking about how deepening our practice with repeated exploration and study we are able to refine our understanding and the flow of energy within us so that we can be more connected to ourselves and each other.

As I understand the essential structure of the Anusara principles, the “loops” are really tertiary principles.  The primary principles are those of “attitude, alignment, and action,” which are the principles of how we practice.  The secondary principles are the fundamental physical and energetic principles — “opening to grace, muscular energy, inner/expanding spiral, outer/contracting spiral, organic energy.”  The loops serve to refine the secondary principles.  Ankle loop, for example, which starts at the base of the shin bone, travels down the back of the heel and then back up through the arch, energizes the foot, lifts the arch, supports our stance and helps us focus muscular energy.  When we are feeling challenged finding as much muscular energy in our feet and legs as would be optimal for a full expression of the pose, we can use ankle loop to refine our understanding and practice of muscular energy in the legs.  Keeping in mind the primary principles of practice, though, the refinements should also always lead us towards the heart and not just get us into details.  Getting more sophisticated and refined, likewise should not lead us to disdain for that which is unrefined.

Funny, then, that the aesthete’s call to beauty should arise in my meditation while I have been consciously thinking about refinement.  What does it mean to appreciate and study refinements, but still honor and delight in a novice’s full expression of “attitude, alignment, and action” as much as an impeccably aligned and skillful pose that does not reveal a yearning for spirit?  Beauty may be truth, and truth beauty, but what is “beauty?”

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    Plugging into the Source (on and off the mat)

    John Friend talks of “plugging into the source” when we need more power to serve, to offer, to fulfill our responsibilities, and also to find our own connection to the greater consciousness in asana practice.  I understand this to mean to understand that we are not alone, that when we tap into the strength of community and spirit, we are empowered to do more.

    In asana, as in anything else we do, I believe this means moving and acting with integrity and deep integration, rather than just powering through things for the sake of ego or other external goals.  This means softening and opening to a greater purpose before moving or acting (opening to grace).  We then use the other Anusara principles of alignment — especially muscular energy — to integrate muscle and bone into our core, so that we reach from an informed place of strength.

    These principles help us stay healthy when we engage physically outside of ourselves, whether it is offering someone else a hand, lifting and carrying, gardening, or doing housework.  When we slow down and steady ourselves with purpose and then plug in by using our own power as leverage, we will not only be healthier ourselves, but will have more to offer.

    Plugging into ourselves in this context means not reaching out before stabilizing ourselves, moving from the core not the periphery — not “telescoping” to some goal without staying grounded and steady.   To plug in mentally, we remember our ultimate purpose and stay connected no matter how diverse the issues.  To stay plugged in physically when we are doing physical activities off the mat such as gardening or housework, we start aligned and stay there and then use our own body as leverage, for example, bracing one arm against our side or thigh before using both hands together before moving, pulling, or shifting something.  If we can keep with this practice with whatever we are doing, we are not guaranteed to be free from injury, but we are much more likely to stay healthy and strong.

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    Some Interesting Internet Reading (because I am all about the “big picture”)

    I spend a lot of words on this blog extolling the benefits I have perceived in myself and in my students from the various yoga practices. I also candidly admit (when asked) that not all practices are for every one and certainly not all of the time.

    It probably seems obvious that challenging asana would not be right in the presence of certain injuries or illnesses, even if asana practice, which is good for our strength, balance, and flexibility, among other things, is generally beneficial overall. Being an advanced practitioner entails in good measure being sufficiently sensitive and aware of our edge day by day and even moment by moment in our practice so that we expand our capacity to live life to the fullest without blowing past our edge out of ignorance, carelessness, or ego and needlessly injure ourselves.

    What is more subtle is finding the same edge in meditation. I am not talking about physical discomfort sitting for meditation. That can be easily remedied with appropriate props, for example a cushion or chair. There can be such a thing as too much meditation or not the right type of meditative practice for certain practitioners or under certain circumstances. Going deeply into the self beyond the surface level of thought can release things that had been buried. We may not be surprised if we have nightmares or anxiety dreams when life is presenting us with lots of challenges and difficulties. It may be more shocking, though, if negative thoughts or emotions come up when we sit for meditation. Meditation is supposed to be benign and health-optimizing.

    One way to deal with the shock is to stop, but then we lose the wonderful benefits of meditation. What is more optimal is to learn where is our edge in meditation, just as we do for asana. As we get more proficient and experienced with meditation, if things are coming up that are difficult to handle, we learn when to shorten our time sitting, when to add in more physically comforting and boundary-enhancing asana, and how to release the negative stuff that is arising without it impacting our lives or relationships.

    The challenge is that it is precisely the steady, intense practice over time that gives us the insight to know when the practice is too much at a particular time. For me, finding the edge where I can expand perfectly can be a challenge, but is ultimately and completely worth my while.

    For some of the alleged dark sides of practice, try entering into your favorite search engine “meditation side effects.” Then read with appropriate skepticism; it is the internet after all, and you should be as skeptical about the claims of the negative aspects as you might be or once have been of the potential benefits of the practices.

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    Signs Around Town

    I wonder sometimes about signs that say every one is welcome. We might wish for that. We might believe it. But when someone shows up who scares us or who is radically different or is somehow distasteful, is the welcome really as full as the words?

    A completely open welcome is a worthy goal, but I know that as much as I try to make more room in my heart for a wider range of beings, I have my limits. This wide open, embracing, honest welcome–a true recognition of the spirit in every being–is one of the most challenging of practices.

    Peace and light, E — Posted with WordPress for BlackBerry.

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