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- Asana, Pranayama, and Yoga Practice | Food for the Mind (Yoga Philosophy, etc) | Meditation | Photos
Prakasha-Vimarsha?
At the Tillai Kali temple in Chidambaram, above the murti of Kali where ritual offerings are made, is a mirror that reflects the viewers, bringing their reflection into the puja. I noticed the mirror and asked Douglas Brooks, who was standing next to me on the trip he was leading, “prakasha and vimarsha”? He affirmed my guess—saying it had taken him many visits to appreciate the presence of the mirror and its purpose to remind of the S/self reflected in the light of consciousness.
Seeing the “free” sign on this mirror when I was out walking, that place and time came to mind.

- Asana, Pranayama, and Yoga Practice | Community and Family | Food for the Mind (Yoga Philosophy, etc)
Worrying (and the kanchukas)
This morning, woken by the purring cat from an anxious dream in which I was not doing enough to make things better (I am not making this up), my first thoughts were of escalating war in Afghanistan and deepening economic crisis at home. It felt almost strange and abstract to be worrying about these things from my warm comfortable bed.
I think worrying can have a positive place in our lives. If we just get worried or anxious about things and get trapped in not doing or growing or reaching (both inward and outward) for a sense of connection and spirit, then worrying will cloak or limit us. If we recognize worries as showing us limitations, then we can use them to grow and change and spur us to action.
After the 25 tattvas describing the physical world and our being and understanding of the world that correspond in both the classical and Kashmir Shaivist systems, are Kashmir Shaivism’s six kanchukas — cloakings or coverings. The kanchukas are niyati (limitation of place), kaala (limitation of time), raaga ( attachment), vidya (limitation of knowledge), kalaa (limitation of action), maya (illusion of individuality/manifestation).
From a tantric perspective, experiencing ourselves as thinking, individual beings in the manifest world, constrained by time and space, only binds us if we think that is all we are. If we get completely entangled in these constraints, then our sense of spirit is cloaked, just as if we get stuck in worrying, instead of using worries as a spur to work for change, we become miserable.
I meditate and practice asana, as taught by my teachers, to reveal the restraints of physical being as only part of my being. Spiritual practice can serve to enable us to experience freedom of heart and mind, to bathe in the bliss of the essence of ourselves that is universal and unconstrained by the limitations of individual manifestation. The point of these practices not to escape our individual selves or to gratify them (that would still be “cloaked”), but to find the strength and stability to serve better and to work for a world in which all beings have an equal chance to seek the spirit and experience the bliss of connection.
Shrishti-Sthiti-Samhara?
It was an unexpected delight to get a yoga philosophy lesson as part of the mandatory “Records Management for Everyone” course.
The five acts of Siva are creation, maintenance, withdrawal, concealment, and revelation.The lesson had the first three covered. Missing from the lesson, though, were concealment and revelation. Perhaps those were thought of as less apt to records management.
In the Midst of the Turmoil
On Saturday, along with a few thousand other people, I went to the March for Our Lives at the base of the Washington monument. Set out before the monument, in even rows, were thousands of vases of white and orange flowers (orange for the most recent) hundreds deaths from gun violence. it was raining off and on; the speakers were on a platform with loud audio-video, people held signs–some expressing rage, discuss, and frustration, some suggesting productive action. Near the vases, apart from the crowd and the noise, a person dressed in purple sat in meditation. After spending some time in the crowd and focussing on the speakers, I went and joined the person who was sitting. We talked a bit; Satyani acts as a “mindfulness mentor” and can be found on Facebook as “Kosmique Light Meditation.” Satyani did not identify as a protester and felt uncomfortable fighting and felt moved to act, which was what led to coming and sitting for meditation. I suggested, referencing Gandhi and Quaker practices, that being here meditating, holding the space, connecting with those who have died while being present for the living is very much participating in protesting.
On Sunday (before going down to the Capitol Pride Festival), I took a class on Zoom with Michele Cassandra Johnson for Patreon subscribers. She offered a soothing/cooling practice, and invited us to consider how we can cultivate cooling and soothing while saying amidst the fire and engaged in the fight?
To stay in it for the intensity it is now and the life-long practice it must be, that is an essential question, the answer to which will shift depending on circumstances.
Pictures from the March for Our Lives, the Capitol Pride Festival, and some fabulous bird sightings at Kingman and Heritage Island the Friday before, are posted on Instagram and Facebook.



