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A Trip to the Spa, Restorative Yoga (and Serenity Saturday at Capitol Hill Yoga)

A few weeks ago, when I was planning how to use my “use or lose” vacation time, recognizing that I could not take a long vacation because of the pressures of a project that is supposed to go fully public at the end of the year, I scheduled a long spa treatment for this afternoon.  When I woke up and reviewed the day of the week and the month to remember what was on the schedule for today, I remembered my spa appointment, and the thought of surrendering to luxury and relaxation brought a big smile to my whole being.  I got up and meditated, did a little asana, and started getting ready for work.  I will shortly walk into the office and work hard to make it possible to leave early without stress.  I planned this mini-retreat for myself because I know I get overwhelmed by the hustle and bustle of the parties and the expectations of the holidays and that some time out would help keep me in good cheer for all that was to come.

I have also been doing lots of restorative yoga in the evenings before bed — especially after a day when there has been a party — just to settle down and let myself release all the chatter.  If you are feeling like it is all a little too much (whether you think the holidays are the best or end up with challenges, it can still be a bit much), take some time to practice vipariti karani (legs up the wall) and a few of your other restorative poses.  If you’re in town, do join me (friends, family, and guests welcome) at Serenity Saturday at Capitol Hill Yoga for two blissfully uninterrupted hours of restorative yoga.

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    Sunchokes (and Anusara “first principle”) (a bit out of date, but not really)

    I realize that this blog entry was in my drafts page; I never hit the publish button.  As I ponder the few intervening weeks of snow (in some ways it feels as if time just stopped, except for the work that piled up and the lengthening of the light of day), I treat this as a reminder to myself to come back to “first principle” to respond with the most light — even in this unusually harsh winter:

    On my way to Friends Meeting yesterday, I stopped at the Dupont Circle Fresh Farm Market yesterday to buy whatever was fresh.  When I got in line with a daikon radish, a bunch of turnips, and a couple of leeks, I noticed the way the woman in front of me in line was holding her selection:  sunchokes.  Her hands were held as if she had just received prasad — the offering sometimes made after a puja so that the fruits of worship may actually be tasted and injested, incorporated with our senses and our whole bodies into our being.  “Your hands and those sunchokes are so beautiful,” I said, “may I take a picture and use it for my blog?”  “Sure,” she replied, “and shifted her hands a little so that it would be easier for me to frame the picture.”  We talked while we waited in line about potential ways to cook sunchokes and how happy we were that the farmers (these particular farmers’ must be incredibly good at working with cold frames) were out all year.

    Seeing this offering of the earth itself, the farmers who tended the earth and grew the vegetables, the workers who made and repaired the vehicles that enabled the food to be brought into the city, the city and neighborhood for allowing the market to block off a street, the shoppers for supporting it, brought me back to my contemplations this week of what “first principle” means to me.  I mentioned in an earlier post that my focus for winter classes would be Anusara sequencing principles.  No matter what else we are doing or focusing on, it always starts with “first principle.”  The “first principle” is what we call in Anusara “opening to grace.”  For me, a large part of “opening to grace” is a recognition that all the nourishment we receive is a gift.  When we practice such a recognition, then we practice receptivity, openness, gratitude, courtesy, respect, delicacy, and reciprocal desire to serve and make offering.  How could one mindfully receive nourishment such as this fresh, beautiful food on a bitterly cold winter day, and not want to celebrate it by giving thanks, nurturing the earth, supporting the farmers and the market, learning how to prepare it as tasty and healthful as possible, and share it and other things with those around us?

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    My New Next Door Neighbor (And Thoughts on Moksha)

    My adorable new neighbor appears in the photo to be outside looking in with me taking a picture from inside looking out.  From the perspective of who was in the house and who was standing on the sidewalk, it was of course the was the opposite.

    The paradoxical illusion in the photo led me to think about moksha — the yoga concept of liberation.

    What I get from the various teachings for my own living practice is that to experience freedom in this embodiment we need to be able simultaneously to be on the inside looking out–from our individual embodiment appreciating a sense of universal connection–and also be on the outside looking in–bringing back to particularized embodied action what spaciousness we learn from practice and study.

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    Moksha

    I have a set of cards that I keep on my altar that are designed to be used for contemplation.  There are about fifty cards, each of which has a sanskrit word and its meaning.  Just as one gets a fortune cookie randomly or picks a tarot card from a deck, but the message often seems right on point, the word that arises from the card picked from the stack often seems uncannily timely.  Early Saturday morning, after not having used the cards in a few months, I picked a card from the middle of the stack to see if it would help guide my contemplation and meditations as I was getting ready to say good-bye to Becky. The word on the card I picked blind from the middle of the stack was “moksha” or liberation.  In classical yoga, moksha does carry with it the implication of being liberated by transcending body and mind.

    Later on Saturday, when I was on my way home from teaching for the appointment with the vet, I stopped at the metaphysical supply shop for a piece of rose quartz (to use in a ritual to assist with the transition and loss that a friend taught me).  At the check out were “dolphin saying cards.”  There was a sign next to the cards inviting customers to take one for free.  The sign also said that it was not necessary to take the one at the top.  The cards were face down; I did not look for a particular saying.  I dug a few cards down, and the one I selected read:  “freedom has its roots within yourself.”  In other words, “moksha” for the second time on this day, when I was facing with Becky her transition of the spirit from the body.

    Was it a message?  Was it a coincidence?  I do know that I knew when it was time, as I did with Henrietta.  Becky just did not want to be embodied anymore.  When I held her in her arms after she stopped breathing, she was released and relaxed in a way she had not been in months.  That the signs were saying “moksha” resonated with Becky’s power and connectedness.  I hope that when I am ready to go, I will truly understand moksha, that I will be released.  It is so resonant of Becky’s life, for all her quirks, that she was still teaching me even as she was dying.

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