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A Key to a Steady Home Practice (Letting Go of Preconceived Notions)
One of the things most likely to keep us from having a steady home practice (whether asana or meditation or both) is being unable to live up to our own expectations or preconceived notions of what is a proper or good home practice. If we think that we need to do a certain amount for an established length of time or that we have to feel fit enough to do a particular range or poses than inevitably we will be challenged in practicing regularly in a busy life.It is good to have a set time and place for our practice and to try and practice for a length of time that will foster the growth and balance in ourselves that we seek from our practice. To stay steady, though, we have to be flexible with our expectations. When we are sick or injured or exhausted, it will be appropriate to do restoratives or a gentle practice rather than a more vigorous one, even if we are accustomed to doing more advanced asana. If we are pressed for time, even if we like to spend 45 minutes to an hour in the morning, perhaps we will do 25 minutes. If we usually meditate in a special place in the house, but we have to leave for the airport at 6am, we can find a quiet moment to breathe for three minutes before we leave the house and then meditate on the plane.
This morning, for example, I knew that the only opportunity to have a walk would be early morning because the electricians are coming for more work towards installing the solar panels. Having a walk on days I am working at home is critical for my ability to sit at my desk and concentrate. Instead of doing my usual 45-60 minutes of practice, which gives me time for some asana and pranayama before sitting for meditation followed by savasana, I chose to sit for 25 minutes and then go for a walk. I will practice more this evening when I am off work.
Once we give ourselves permission to be flexible about how much to practice and what, then it will be easier to stick to practicing. I think it is far more important to practice several times a week than to have a practice that is thorough and “by the book” but is only done sporadically. What are your challenges in developing a steady practice? If you have a steady practice, what has helped you stick to it? Have your expectations about what a practice should be interfered with your practicing?
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Thoughts on Attribution and Lineage
What do we mean, exactly, when we say a thing is “by” someone? Yes, we are attributing the thing’s creation to that someone. But how is something just by us when it is based on all the input and teachings to which we have been exposed or immersed? How do we give credit when it is due? How do we honor and acknowledge what has influenced us? When is attribution called for?
The yoga sages speak of the parampara, the lineage of teachings. For some the lineage is just that: a linear chain passed on from one generation of teachings to the next, and the attribution is clear. Those in such lineages or who would lead one of their own making often teach that one should pick one path (one style of yoga/meditation) and stick with that form or teacher to succeed (with the mythic goal of enlightenment).
From my unattained perspective, I question who is to say how “enlightenment,” assuming it is indeed something that can be achieved, would or could or should be attained by anyone else? Practice tips for enhancing the experience of human embodiment (is that not the real path?) are nice, though.
I do not know the Elizabeth who drew on the sidewalk. She is quite possibly about the age I would have been when I first read (not saw the movie) Mary Poppins and dreamed of entering another world through a chalk drawing on the sidewalk.
Peace and light, E — Posted with WordPress for BlackBerry.





