Balance Your Asana and Other Physical Practices
Sometimes active, sometimes quieting; sometimes focused, sometimes with wild abandon–but always do both sides.


Sometimes active, sometimes quieting; sometimes focused, sometimes with wild abandon–but always do both sides.


The other day was very windy–steady winds of 20-25 miles per hour and gusts of up to 30-40 miles per hour. I needed to go to work, so I had no choice about which direction to walk. That direction was, unfortunately, straight into the wind. It made the already cold day feel much colder, and I felt like I needed brute strength just to move forward. Knowing that I did not have the option of turning the other way to feel warmer and have the wind push me along, I instead consciously softened and leaned into the wind so that I was fighting it less and able to ride it a little.
I was moved by facing the wind to think about the various yoga practices and how they help us understand and be with the force that connects and moves around and between things, without and within us–prana.
When we meditate, the intention is to be in either absolute fullness (purna) or absolute emptiness (sunyata). (I don’t think it matters which one). In the absolute stillness of meditation, prana does not flow, and we experience being in a state where we are not tugged at or blown by the forces of change and relationship between object and beings. Being able to tap into that state is essential, I think, to be able to weather the times when the energies around us are too much of a whirl for whatever reason.
When we practice pranayama (breathing practices), we learn about the many ways prana flows. Although pranayama is often translated as breath control, I think it is more about learning to control our physical and mental relationship to the breath than it is about controlling the breath–the breath serving as the best proxy for us to experience the flow of the life force, prana itself. Learning how to be more intimate with the subtle energies helps make us more humble, more aware, and more skillful in relationship to the world around us.
When we practice asana (postures), we practice dancing with and riding the prana so that we do not have to do everything by rigid physical and mental effort. With steady, educated and discerning practice of asana, we can move with more power and grace and less effort and risk of injury, just as a skilled sailor knows how to align her or his sails both to be able to move when there is just a bit of wind and also to ride out a gale, harnessing the wind instead of being torn up by it.
To those of you facing the blizzard, may you find time to be still and warm and at peace and use skill in alignment to stay safe when clearing out from the snow and moving from place to place.
Peace and light, E — Posted with WordPress for BlackBerry.
When I was walking into work in the cold rain this morning, the song “Plastic Jesus” arose in my head. I thought that I didn’t know many of the lyrics, but when I got back and checked for recordings to see just how much I was missing, I realized it was because there aren’t many lyrics. Here is Paul Newman singing it in Cool Hand Luke. The Levellers have a great cover (with some variations on the lyrics–listen carefully), as do the Flaming Lips. The original is harder to find.
With it’s gentle tongue in cheek message, the song invites us to contemplate the real purpose of any spiritual practice (including the yoga — see, for example, Patanjali’s Yoga Sutra, at 2.46-2.48): to be sufficiently full of love and devotion and recognition of spirit, that we are not ungrounded or driven to suffering when faced with discomfort or inconvenience. And if we get really good, freedom from suffering in the face of true pain, loss, and outrage. That is, of course, a key reason for practicing.
These matches were a gift a few years ago. They caught my eye today. Behind it is kumkum from Chidambaram temple that a different friend sent me in the mail when she went.

I was grateful to be able to walk to my comfortable home with plenty of food and to notice the beauty, but still engage in discussion and action to address the current situation. I choose as my role models those who inspire me to think and work and engage more fully. What are the responsibilities that come with privilege–as much as one has (at this point I have more than most,whatever it took to be where I am)?

The other day a friend commented that it seemed that a major contributor to global climate change is how we have set out to control our environment instead of aligning with it (my paraphrase). So much, he said, of what contributes to global climate change is how we heat and cool and light our homes and work places. For example, instead of honoring the change of seasons, we overcool in summer and overheat in winter, so that we can wear the same clothes and eat the same foods year round in apparent comfort.
This comment resonated with me deeply. It brought to mind what I have been taught about possible approaches to pranayama — the yoga practice of conscious breathing. Pranayama usually as translated as breath control or restraint. This assumes that the conjunction in sanskrit is of the two words “prana” and “yama.” Prana here refers to the subtle energy of the life force in general, which we can understand best through the breath. Yama means restraint. If, however, we think of pranayama as the conjunction of “prana” and “ayama,” which is a reasonable way of looking at the way the word is formed, we can understood pranayama to be the practice of expansion or alignment with prana.
When we seek with our yoga breathing practices on the mat or with our technology and lifestyles off the mat to restrain and control nature at the expense of listening and understanding, we will be at war with ourselves and the earth. If, however, we seek to align better with nature on and off the mat, to expand and enhance our relationship with the life force, rather than to restrain and control nature, we will expand our awareness of the subtle forces of the earth and live in a more life-affirming way.