We’re all fine, and the problem is definitely outside of the house, but this is the gas company’s immediate response to the phone call saying, “I smell gas.”
With your body and home, do you know what needs prompt intervention, what might go away on its own, and what can wait?
The tantric yoga philosophy ascribes the characteristic of svatantriya or ultimate freedom to the energy that infuses all of us. We all want to be free, but when we get stuck in our embodiment, forgetting that we ourselves are manifestations of spirit, then we lose sight of our true freedom. To find our own freedom of spirit, we need to be disciplined, to practice, to study, to live in a way that brings us into better alignment with ourselves and world with which we are inextricably interconnected.
In this country, one of our principle ideals and buzz words in dialogue about how we should live is freedom. What can so often be forgotten in this dialogue, though, is that freedom is a contract. To be in a society where all have the opportunity to experience freedom, we need to agree, with discrimination (viveka) to certain limitations (for example, we agree to stop for red lights so that we can be free to drive and walk without a constant risk of being hit in crowded city).
Granted, I am grossly oversimplifying here, but part of the great losses of freedom we are currently experiencing is the abdication by individuals of the responsibility to shape the agreement to maximize our collective freedoms. Like the agreement with ourselves to practice steadily to experience inner freedom, we need to stay engaged, even when it seems impossible or deeply frustrating, in order not to lose sight of the ideal entirely. Here’s some information from FCNL on why it is important to lobby despite how fruitless an act it may appear to be.
MoveOn just posted this Howard Zinn quote on Facebook: “Civil disobedience is not our problem. Our problem is civil obedience. Our problem is that people all over the world have obeyed the dictates of leaders…and millions have been killed because of this obedience…Our problem is that people are obedient all over the world in the face of poverty and starvation and stupidity, and war, and cruelty. Our problem is that people are obedient while the jails are full of petty thieves… (and) the grand thieves are running the country. That’s our problem.”
It spoke my mind and resonated with what I wrote about yesterday with regard to how to be open to yoga’s invitation to practice humility without ceding power to authoritarian structures. This quote is spurring me to think aboutPatanjali’s eight-limbed path of yoga, and particularly the niyama (observance) of ishvara pranadhana (surrender). I don’t see why a true, radical yogini could not simultaneously surrender to the mysterious outrageousness of being while still being appropriately disobedient to authoritarian structure. But maybe that is because I was raised a Quaker; there’s quite a bit of overlap between some of the tantric yoga principles and the teachings of Quakers.
Rosa’s Pizza is on the Long Island Railroad level of Penn Station. To my best recollection, it has been there since before I started taking the LIRR regularly in the early 1970s, and I still go there occasionally when I connect through Penn Station to visit my parents a few times a year. Rosa’s makes an eggplant slice that tastes like eggplant parmigiana on decent pizza crust. Yup, it’s got cow dairy and gluten and lots of fat, but it is one of those foods that is so strongly associated with both place and belonging for me that it gives me great delight to eat it once or twice a year.
When I was meditating yesterday morning, I had a vision of myself jet-lagged and groggy from landing in JFK and taking the train from the airport to Penn Station to head home after two and a half weeks of a study tour led by Professor Douglas Brooks of Tamil Nadu (including Chidambaram), which I am planning to do at the winter holidays. In this meditation moment, I was ecstatically happy to be eating an eggplant slice from Rosa’s after taking my seat on Amtrak. I enjoyed the moment and then let go of this reverie to slip deeper into meditation.
At work, I told a friend of mine about this vision. He said that was not the right approach to a trip to India — shouldn’t I be eagerly anticipating what I would experience in India itself? I begged to differ. The excitement and anticipation of what I will see and experience and learn is a given. It was sweet to have pierce my meditation how happy I will be to return home. It helps me remember that for all the ups and downs of my choices, I am comfortable enough with them to be finding meditative bliss in the idea of something that is part of “home.”
I have never been inclined to (or even capable of) bhakti–unquestioning surrender and love for guru or deity, though I have practiced for years with those who believe for better or worse that it is an essential element of the yoga. I do, however, believe that having teachers is essential to developing a full and healthy yoga and meditation practice.
Just as there is little point in having a machine that you do not know how to turn on or work, without instruction it would be very difficult to access and apply the fullest and most optimal benefits of the various practices.
Peace and light, E — Posted with WordPress for BlackBerry.
Yesterday I asked about setting an intention to be blissful in every thing we do for a day. Having the intention is a good start (I might not even have thought of such an intention without my yoga practice). What I really want is to be able to manifest that intention. For me, I know that it is important for me to live more consciously and with more subtle discrimination (viveka) if I am to come close to living such intention.
A rare few live in bliss without effort. For the rest of us, that is why we have the practices. So we can practice moving into and resting in bliss.
