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“Beginner’s Mind” (and vikalpa samkara)
Vikalpa samskara is a term that describes the fundamental process of an ever refining yoga practice. It encompasses both study of text (with a teacher) and experiential learning and practice. With just experience, we may feel full unto ourselves, but we cannot explain the richness of our experience to others nor can we understand why. If we just hear something from a teacher or see a picture or read about it in a book, however, no matter how book smart we are, we do not have the understanding that comes from personal experience. It is by continuously combining and refining study and practice, that we can have a progressive deepening of true knowledge.
We often talk about “beginner’s mind” with respect to asana practice and meditation (and bringing the beauty of that state off of the mat). We are invited to be receptive and open the way is an ideal beginner, who wants to learn, but does not yet know the topic.
What does “beginner’s mind” really mean, though, in the context of someone who is experienced? I do not believe that it should mean discarding either book learning or discrimination built of experience. What it suggests to me is to approach our practice and life with freshness, with open-mindedness, without being bound by preconceived notions. I think this is the true process of vikalpa samskara. To be able to deepen our knowledge ever more deeply, we have to be willing to be open to shifts and changes in understanding. Then “samskara” does not become a rut, a bad habit, the inevitable effect from a previous action, but the development of a deepening path for more refined understanding.
- Asana, Pranayama, and Yoga Practice | Food for the Mind (Yoga Philosophy, etc) | Meditation | Photos
Gates and Gateways (and Ganesha’s Exhortation)
A gate might be an obstacle or it might be a way through or it might be that which is containing something that would otherwise be detrimental to our well-being. One of the key things that we do with the various yoga practices is explore how an apparent barrier is serving us or how a locked gate might turn our path in a more auspicious direction.
We will learn little and live less fully if we just lament the locked gate and unreasonably expect from the practices the removal of challenges or barriers. Ganesha–who is often invoked as the remover of obstacles–is less one who just opens all the gates for us than one who empowers us to discover gateways regardless of whether gates are meant to stay locked or whether they seem to block our path.






