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Found Exhortation (With Caveats)
The ubiquitous exhortation to love that we find in so many spiritual teachings does not, I think, require us to love the individual as an individual. Loving an individual particularly requires liking, and liking is an idiosyncratic thing and as with all tendencies and preferences is much out of our control, even though acquirable to some extent. The love exhorted as a spiritual practice and aim to be possible must be that of the universal, of what is common, even if the only thing that is in common is the fact of being.- Art and Culture | Asana, Pranayama, and Yoga Practice | Community and Family | Food for the Mind (Yoga Philosophy, etc) | Meditation | Quaker
Chanting the Names/Listening to the Silence
Krishna Das reminding his listeners the reasons he practices and offers kirtan scrolled across my Facebook feed last week with this quote:
“My path is to be in the living Presence; We have to find a way inside us, we have to find a way to open our hearts, to quiet our minds, to let go our fears and our selfishness, our guilt and our anger and jealousy; Everything is already present in our own hearts; By repeating these Names over and over, we are moving ourselves into that place in us; the Heart in us is deeper than any emotion or psychological issues; I don’t know if there is God, I know there is Love – Unconditional Love and I know I like to be in that love, and that maybe God; all you have to do is look, and chanting remembers us to look.”
I am in a space right now where chanting is serving me to help remember the good, despite all that is going on that doesn’t feel particularly good or hopeful. I don’t believe in “God” as an actual being (though I can no more disprove the actuality than anyone has been able to prove it), and history certainly proves the power of the idea of such a mystical being.
Regardless of whether the very real ideas of God(s) represents an actual being, it has been my beautiful experience–studying with Krishna Das and others over the years–that engaging in practices that turn our hearts towards love and universality helps us be sweet living in relationship to ourselves, to others, and to the ecological fabric of the whole of embodied existence. I chant because calling out the names in their universal multiplicity is a recognition, not dissimilar to what I have found offered in the silent collective worship of Quakers, that everyone has their own individual access to and ideas of the sublime, of the divine, of what brings them to feel a fullness of love.
Pradakshina?
The term pradakshina roughly means turning towards what is right, to move in alignment with nature. When I was in yoga teacher training, we were taught that to make sure that the practice was in accordance with nature, with the principle of pradakshina, we should instruct our students to roll to the right when coming out of savasana (final relaxation; the corpse pose).
Those who take class with me may have noticed that a couple of months ago, I started just saying to roll to your side, whichever side feels better for you.
Why should turning to the left be sinister (latin for left), or gauche (french for left), or subversive and contrary to dharma (left-handed tantric practices).
Left-handed myself, I can assure you that not one of the salesmen in the expensive shop in India where I bought art and jewelry last year cared that I signed a credit card slip with my left hand (though in India it is customary to eat with the right hand and wipe oneself with the left to make sure that one never uses the same hand for both activities).
Who wants to move the right if right means not correct, but conservative, fundamentalist, self-righteous, and rigidly traditional in societies where tradition is paternalistic, narrow-minded, racist, classist, religiously dogmatic, and sexist?
I think turning to the side without the bum shoulder or the clogged sinus or turning to the side where there is more room or a beloved friend practicing beside you is turning in accordance with the principle of pradakshina–even if it means turning to your left.
Practice pradakshina by all means, seek to align with and embrace the flow and forces or nature within and without and honor those social customs that support and expand love and community, but don’t just roll to the right (or teach that) because someone told you going to the right will bring you closer to the divine. It ain’t necessarily so.
Peace and light, E — Posted with WordPress for BlackBerry.





