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Experimenting with Social Media

This morning I decided it was time to have a public “Rose Garden Yoga” page on Facebook, in addition to the page under my name.

Before I even figured out whether I had done it correctly, a couple of friends had hit the “like” button. I still do not know when and where it appeared so that would happen. After browsing around, I did figure out how to “share” with my friends that I had created the page and that brought in a few more. I have also added a widget to the welcome page of the blog/website, so people can “like” “Rose Garden Yoga.” (Please do).

Did I need to do this? Absolutely not. Do I find knowing my way around these mediums of expression useful? Yes, because they have become so important to how we communicate with each other across generations, the planet, and various social divides. Do I mind that getting it just right or perfectly current takes more time and skill than I have from just experimenting? Not really. When I want to do more, I spend the time to learn or hire someone to help. It is also sort of fun to just mess around and experiment and discover whether I can figure it out just by trusting that if I try enough different things and don’t get frustrated by not getting it “right” right away, I will end up either with something that serves well enough or will decide it is not that important and let go.

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    Some Perspective

    Thanks to my friend Dan Harper for sharing this quote from Alice Walker, along with his own cogent thoughts  This morning, when I was thinking about how to address some of my current challenges, I decided it was important for me to remember that one of the reasons I keep my job is to be able to cultivate generosity.  I went on-line and became a monthly, rather than an occasional donor, to “So Others Might Eat.”  I stayed with the emotion of how it feels as a small, middle-aged woman to walk, as I do a few times a week, past a homeless shelter on the way out of the office towards home.  I thought about what it would be like to be homeless and food insecure, especially in the unseasonable months.  I thought about how hard it is to be so many humans so crowded together.

    I thought about how helpful the yoga and meditation practices have been for me to be present in the tangle of society.   Though after tonight’s class at Willow Street Yoga,  I will be teaching only one public class (the William Penn House class on Tuesday nights), I will be writing and practicing and studying and exploring.  One of the many intertwined threads leading me to limit my public teaching is to give me more time and space to pursue other creative outlets, even as I continue to deepen my explorations of the yoga and other practices and teachings.

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    Thank You Ravi Shankar

    I say without hesitation that Ravi Shankar is one of the influences that led me to the deep practices of yoga.   When I was first exposed to it through the Beatles in my early childhood, the music appealed to me at a visceral level.  Throughout my late childhood and teens, I loved to dance or allow myself to go into a trance state listening to Indian music.  On reading of his leaving this body, I take a moment to honor Ravi Shankar.

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    Worrying (and the kanchukas)

    This morning, woken by the purring cat from an anxious dream in which I was not doing enough to make things better (I am not making this up), my first thoughts were of escalating war in Afghanistan and deepening economic crisis at home.  It felt almost strange and abstract to be worrying about these things from my warm comfortable bed.

    I think worrying can have a positive place in our lives.  If we just get worried or anxious about things and get trapped in not doing or growing or reaching (both inward and outward) for a sense of connection and spirit, then worrying will cloak or limit us.  If we recognize worries as showing us limitations, then we can use them to grow and change and spur us to action.

    After the 25 tattvas describing the physical world and our being and understanding of the world that correspond in both the classical and Kashmir Shaivist systems, are Kashmir Shaivism’s six kanchukas — cloakings or coverings.  The kanchukas are niyati (limitation of place), kaala (limitation of time), raaga ( attachment), vidya (limitation of knowledge), kalaa (limitation of action), maya (illusion of individuality/manifestation).

    From a tantric perspective, experiencing ourselves as thinking, individual beings in the manifest world, constrained by time and space, only binds us if we think that is all we are.  If we get completely entangled in these constraints, then our sense of spirit is cloaked, just as if we get stuck in worrying, instead of using worries as a spur to work for change, we become miserable.

    I meditate and practice asana, as taught by my teachers, to reveal the restraints of physical being as only part of my being.  Spiritual practice can serve to enable us to experience freedom of heart and mind, to bathe in the bliss of the essence of ourselves that is universal and unconstrained by the limitations of individual manifestation.  The point of these practices not to escape our individual selves or to gratify them (that would still be “cloaked”), but to find the strength and stability to serve better and to work for a world in which all beings have an equal chance to seek the spirit and experience the bliss of connection.

  • How Injuries Can Help Us Open to Grace

    Earlier this week one of my long-time students emailed me before class to say that even though she had strained a muscle in her mid-back, she still intended to come to practice because she hoped it would make her feel better.  “It even hurts when I laugh,” she added.  I emailed her back saying that I would offer alignment instructions to help with her back, but I could not promise that we would not laugh (which, of course, she reported made her laugh).  In fact, it was a class filled with much laughter, but applying the principles of alignment served to alleviate the pain the student had been experiencing.

    Towards the end of the class, as we were getting ready to move into a seated forward bend, I asked my student what alignment principles she should apply to take care of her back in the pose.  Demonstrating as she spoke, she said that she should spread her toes to activate “shins in;” take her inner thighs in, back, and apart to inner spiral her legs in order to widen her pelvic floor and enable curve in the lumbar spine, releasing some of the strain on her back; and then work outer spiral to engage and protect her back.   “Perfect,” I said, “but what should you do before those actions?”

    Another student jumped in, “open to grace.”  Quite right, but how, I asked, would you apply “opening to grace” as a physical principle in this instance?  That seemed a little like a trick question, so I explained how I use the action of “opening to grace” when I am working with an injury (obviously this applies all the time, but it especially applies both when working with an injury and when moving towards a more advanced pose than you have previously practiced.)

    Opening to grace here means being patiently and exquisitely sensitive, moving slowly and mindfully enough to be able to tell from the beginning and throughout the entire cycle of entering into, reaching pinnacle (whatever that may be under the circumstances), and getting out of the pose whether the movements are serving to heal and expand before causing more pain and injury.  Does any movement into the pose at all aggravate the injury?  Does applying the principles gently make it better?  Does applying them with fierce intensity help more?  If we start with the strongest, we will have already gone past the place where we discover that resting or just a gentle attempt would have been healing or expanding, but any more would be aggravating.  When we start with the gentle and sensitive and then move in deeper and stronger without losing the perfect sensitivity that is when true change can occur.

    It never feels good to be injured, but because of the immediate motivation to get out of pain, injuries can be great teachers of just how much practicing with true sensitivity and awareness can enable us to expand heart and mind instead of just moving towards wilder poses for the sake of some idea that we are better yogis if we can do more poses.

     

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