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A Slow Metro Ride, A Missed Yoga Class, and Meditations on the Costs of War

Yesterday I wrote to my DC elected officials and to the budget office to let them know how important it is to me that local municipalities fully fund public transportation, as the budget year comes to a close.  Metro officials are threatening to close down many bus lines entirely, which will mean that far too many people will be unable to get to work, especially for low-paying jobs.  Hundreds of workers are scheduled to  be laid off, which means (as an icy cold budgetary matter — the budget after all being a moral document) that they will need services and no longer will be paying taxes.  Disrepair, injuries, and accidents will become even more prevalent, and service will be slowed at already overtaxed and overcrowded times.  Our air quality will go from yellow/orange to orange/red from the increase in gridlocked traffic.  I discussed the issue and the urgency of making our voices heard with several co-workers today.

I left the office at 5:40 pm this evening to go to take Suzie Hurley’s 6:15pm class at Willow Street, Takoma, Park.  I was standing on a metro train at 5:46pm.  The ride is supposed to take 13 minutes from Judiciary Square metro.  We reached Takoma Park at 6:27pm.  I went over to the studio when I arrived.  If the door was open, I would have looked in and caught Suzie’s eye and quietly seen whether I could slip in.  The door was closed, and I could hear that the class had already started doing standing poses.  Under circumstances where being late is clearly not my fault (and I try to avoid those by being willing to be early if it turns out the travel has been optimally sequenced), I will join the class just after centering and before the asanas begin.  As much as I would have liked to have taken a yoga class after the slow metro ride, I felt that I shouldn’t risk disturbing the other students by coming so late.  I instead will be doing a long, deep, slow, inward-moving practice when I am finished writing, corresponding, getting ready for practice and sleep, and doing some preparations for tomorrow’s work day.

In my growing acceptance that I would be arriving too late to Takoma to take class, I thought about the email I had received earlier in the day about the Friends Committee on National Legislation’s “Our Nation’s Checkbook” campaign.  The email reminded me that a third of my tax dollars are being spent on war.  “What about investing in green jobs, preventing more home foreclosures, and funding diplomacy to prevent wars?” I was asked.  “What about public transportation,” I thought, as I sat on the stationary train between stations.  “How many trains could be operated efficiently and safely for each fighter aircraft?”

How do I want to live?  What are my priorities?  When does short-sightedness or immediate personal satisfaction impact my long-term health and happiness and peaceful co-existence on a crowded planet?  For what purposes do I practice?  How would I like to invite others to live?

The ride home, of course, had nary a problem.  A train arrived in under five minutes.  The ride back to Union Station was exactly 11 minutes.  Everyone had a seat, and the car was nearly full,  so it was at perfect capacity.  It was still light, and lots of people were out because of the balmy night and the beauteous blossoms, and I felt safe strolling home instead of taking the bus.  What a beautiful night!

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    June Greetings (Web Version of June E-Newsletter)

    Dear Friends,

    One of the yoga practices in Patanjali’s Yoga Sutras is sauca, which means cleanliness or purity.  It does have a basic aspect of physical cleanliness, which has lead me this year to do an especially vigorous spring cleaning.  I think following the principle of saucra also applies to the clarity of our intention for the practice of yoga:  are we seeking to experience and act from a place of deep connection to spirit (or good or oneness or divine or whatever you name it)?  In practicing sauca, I think the most basic question is whether we have dust on the mirror that reflects the good in ourselves obscuring our vision, whether there are blockages to the energy flowing to bring us to optimal physical and emotional health, or whether anything is getting in the way of our manifesting our intention?

    When it has been too hot to go into the garden over the past month, I have been reorganizing and sorting through old papers.  As a once every five or ten years spring cleaning, it is lasting longer than usual.  I tend to be good about keeping on top of these things, but there are crevises of old records of my life that seem to just get stuck back into a folder to be decided on some other time.  This afternoon I came across intimate letters from a friend who, not long after we went our separate what had become cross-continental ways with regret on both sides, discovered he had brain cancer.  There were a few notes not in envelopes.  I reread those, but did not open the envelopes.  Back into the miscellaneous file until the next time.  The same with the print-outs of emails to and from Peru right after 9/11.  It wasn’t avoidance.  Over time and distance, regret and grief have faded.  I did not have the need or the time to read them now.  They went back into the file because I am curious what will be my reaction to these documents when I am 87 should I be around in this body then.  I find that when I see them after again more years have passed, I can see how much the yoga (asana and meditation) as a steady practice over time has shifted how I relate to my past, to all the decisions better or worse that brought me here today.  I am more at peace with the various detours and convolutions for the teachings and the good at the time, even if they do not appear to have been squarely or most efficiently on the path.

    Just as most of us have pieces of paper or things that for some reason get saved, but spend most of their time in a drawer or a file cabinet or a closet, we have thoughts and emotions around past experiences that can emerge into memory at what can seem to be the oddest of times.  With a strong meditation practice, it can sometimes feel like we are cleaning out the closets of our mind.  With a therapeutically focused asana practice, it can seem as though we have found old energetic entanglements, and it may feel that it would have been easier never to have practiced at all.  If we stay steady and keep coming to class and our own practice, we witness how much change can be wrought.  When we remember to bring our clear intention to the yoga mat, the meditation cushion, the garden and the kitchen, the laundry, work and commuting and everything we do, then we in an ever more refined and deepening way open to grace, the fundamental AnusaraR principle.

    I am happy to let you know that I am now E-RYT 500.  My spring cleaning on the physical level motivated me to do the paperwork with Yoga Alliance.  My carrying the designation E-RYT 500 means that teachers taking my classes and workshops can get Yoga Alliance continuing education credits, in addition to Anusara study hours.

    I am looking forward to studying with Christina Sell at Willow Street Yoga next weekend.  Come join fellow yogis for what promises to be a joyously challenging weekend of classes.  The following weekend, I head up to Vermont for the Anusara Grand Gathering.  If you are going, let me know and we can try to connect.

    Special June Location Information for William Penn House Classes:  June 14 and 28, William Penn House will be completely taken over by conference groups.  Class will be held at the house location.  RSVP’s are required.  For those who have been regulars, but who have been full up with other things in life than class, it is a sweet way to get back.

    Hope to see you soon.

    Peace and light,

    Elizabeth

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    Hope Springs Eternal

    Uma and Sully know that if they keep coming to their food bowl at some point it will be full.  So too, I am firm in my belief that if I keep coming to my mat and my meditation cushion, I will experience the fullness of being, even though I do not experience it every time I show up.  Without showing up, though, I would never get to sip the exquisite nectar of consciousness.

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