A bumper sticker that said: “To be truly radical is to make hope possible rather than despair convincing.”
A helicopter landing on the west lawn of the Capitol, which is a fairly rare sighting. My first two thoughts: (1) who was getting the ride (i.e. was it the President or Vice President)? and (2) I’ve never ridden in a helicopter; I should do that sometime.
As I was doing my laundry yesterday, most of which I line-dried, I thought about the fact that I have not been to the dry cleaner in nearly a decade. This is one of the small things I have chosen in order to be a little kinder to the environment.
Some of my clothes, especially things I bought several years ago, say “dry clean only.” This includes knits made of wool, tencel, modal, or rayon (all of which are natural fibers) and linen and silk unconstructed clothing. All of these do fine with hand washing (or on the gentle cycle in the washing machine) and being hung up to dry (this also applies to cotton, button-down shirts). Of course, if it doesn’t say to dry clean then you definitely don’t need to dry clean.
Always believed the label? How was clothing made of natural fibers cleaned before there was such a thing as a dry cleaner? Think they look better or it is easier to get them dry cleaned? Think about the solvents, the plastic, the energy for the cleaning method, and whether you drive to the dry cleaners. Then make a decision.
Most things do not need to be cleaned by use of poisonous solvents (just because a solvent is “organic” or “natural” doesn’t mean it is good for the environment) and then wrapped in non-recyclable plastic to take home (many dry cleaners will take back the hangers, but will say they need to use the plastic wrap because their premises are too dusty for your clothes to stay clean outside the plastic wrapper).
So look for clothes that say “gentle wash, line dry” instead of “dry clean only.” If it says “dry clean only” think about whether it really applies. It will not apply for a wool sweater, most knits, or unlined clothes. A business suit — yes, it won’t keep its shape unless you dry clean. Do you really need to wear a business suit? Will a choice not to wear a suit impact whether some people think you are truly “professional”? Possibly. If you decide you need to wear a suit regularly, how many times can you wear it before taking it to the dry cleaners?
PS. Don’t experiment with things that are new and expensive. Try it on older clothes and discover whether you need to believe everything you read.
This full moon is both the one called by some “guru purnima“–with rituals to honor the teacher–and also the relatively rare blue moon. I’ve been seeing lots of postings on social media about guru purnima by my friends who are engaged in the practice, study, and teaching of yoga. The variations in the postings about guru purnima are as wide as what the person believes is the guru–from recognition of a person who has been named a guru; to teachers, recognized as such; to simply the invocation of our own teacher within. Suggestions for ritual range from specific puja to just an invitation to think about the concept and to recognize those who have imparted wisdom to us that has enhanced our lives (even if we have to do a lot of work to know that).
I’ve never personally been called to have a guru (among other things, it is too counter to my unprogrammed Quaker upbringing). I do, though, have many teachers, some more formally serving in that role than others and I cheerfully honor them today.
I invite you to think about what it means to have teachers, i.e., to be a true student. How we might be living if we consciously interrelate with all around us, human and not, as both a student and teacher all of the time? What quality of listening and openness would that require? What might we be learning? What might we teach?
On Saturday, along with a few thousand other people, I went to the March for Our Lives at the base of the Washington monument. Set out before the monument, in even rows, were thousands of vases of white and orange flowers (orange for the most recent) hundreds deaths from gun violence. it was raining off and on; the speakers were on a platform with loud audio-video, people held signs–some expressing rage, discuss, and frustration, some suggesting productive action. Near the vases, apart from the crowd and the noise, a person dressed in purple sat in meditation. After spending some time in the crowd and focussing on the speakers, I went and joined the person who was sitting. We talked a bit; Satyani acts as a “mindfulness mentor” and can be found on Facebook as “Kosmique Light Meditation.” Satyani did not identify as a protester and felt uncomfortable fighting and felt moved to act, which was what led to coming and sitting for meditation. I suggested, referencing Gandhi and Quaker practices, that being here meditating, holding the space, connecting with those who have died while being present for the living is very much participating in protesting.
On Sunday (before going down to the Capitol Pride Festival), I took a class on Zoom with Michele Cassandra Johnson for Patreon subscribers. She offered a soothing/cooling practice, and invited us to consider how we can cultivate cooling and soothing while saying amidst the fire and engaged in the fight?
To stay in it for the intensity it is now and the life-long practice it must be, that is an essential question, the answer to which will shift depending on circumstances.
Pictures from the March for Our Lives, the Capitol Pride Festival, and some fabulous bird sightings at Kingman and Heritage Island the Friday before, are posted on Instagram and Facebook.
