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Of Course I Have Already Seen Harry Potter (and being open to what comes)

ByElizabeth

I went on Saturday evening after teaching two classes and a workshop.  I arrived at the 5:20 show of Harry Potter just as the opening credits were rolling, having intentionally missed the ads and the trailers (17 minutes of them by my clock).  After the movie was over, and I was walking to catch the bus home, I overheard a young woman loudly giving a blow by blow to a friend about the ways the movie was unfaithful to the book.

I was raised to think the book was always better.  I read all of the Mary Poppins books (yes, there are several), first seeing Mary Poppins in college.  In the books, Mary Poppins has quite an edge; she is not the saccherine being of the movie.  I’d read Charlie and the Chocolate Factory years before I saw the first movie.  The book is fantastic.  The movie is its own art.  The list could go on.

I’ve taken these days — thank goodness I never did realize the ubiquitous adolescent dream of being a movie critic — to just enjoying movies about books for their own sake, without undue comparison.  (It does help, sometimes, though, to be familiar with the books on which the movie is based, for example:  Cheri).

If it had not been for the yoga practice, I do not know whether I could have reached a stage where I could watch the movie without comparing it to the book after my Woody Allenesque how to watch a movie upbringing.  To be open and fully accepting of what comes takes many forms.  This is just a very small and rather unimportant one.  Having come with no expectation of the movie being faithful to the book, though, gave me a much greater possibility of enjoying it for the bit of summer afternoon entertainment it was.

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    Earlier this week one of my long-time students emailed me before class to say that even though she had strained a muscle in her mid-back, she still intended to come to practice because she hoped it would make her feel better.  “It even hurts when I laugh,” she added.  I emailed her back saying that I would offer alignment instructions to help with her back, but I could not promise that we would not laugh (which, of course, she reported made her laugh).  In fact, it was a class filled with much laughter, but applying the principles of alignment served to alleviate the pain the student had been experiencing.

    Towards the end of the class, as we were getting ready to move into a seated forward bend, I asked my student what alignment principles she should apply to take care of her back in the pose.  Demonstrating as she spoke, she said that she should spread her toes to activate “shins in;” take her inner thighs in, back, and apart to inner spiral her legs in order to widen her pelvic floor and enable curve in the lumbar spine, releasing some of the strain on her back; and then work outer spiral to engage and protect her back.   “Perfect,” I said, “but what should you do before those actions?”

    Another student jumped in, “open to grace.”  Quite right, but how, I asked, would you apply “opening to grace” as a physical principle in this instance?  That seemed a little like a trick question, so I explained how I use the action of “opening to grace” when I am working with an injury (obviously this applies all the time, but it especially applies both when working with an injury and when moving towards a more advanced pose than you have previously practiced.)

    Opening to grace here means being patiently and exquisitely sensitive, moving slowly and mindfully enough to be able to tell from the beginning and throughout the entire cycle of entering into, reaching pinnacle (whatever that may be under the circumstances), and getting out of the pose whether the movements are serving to heal and expand before causing more pain and injury.  Does any movement into the pose at all aggravate the injury?  Does applying the principles gently make it better?  Does applying them with fierce intensity help more?  If we start with the strongest, we will have already gone past the place where we discover that resting or just a gentle attempt would have been healing or expanding, but any more would be aggravating.  When we start with the gentle and sensitive and then move in deeper and stronger without losing the perfect sensitivity that is when true change can occur.

    It never feels good to be injured, but because of the immediate motivation to get out of pain, injuries can be great teachers of just how much practicing with true sensitivity and awareness can enable us to expand heart and mind instead of just moving towards wilder poses for the sake of some idea that we are better yogis if we can do more poses.

     

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