Dreaming of Rain, Actuality, and Viveka (yogic discrimination)

Last night I dreamed that it snowed a couple of inches and then turned to rain, which melted the snow.  As happens more and more often with my dreams, I was conscious that I was dreaming and knew that the snow still fell madly outside.  As I practice more and more over a long period of time, I am experiencing a growing ability to discriminate between dreaming and waking.  Yoga talks about the principle of viveka, the ability to discriminate between the real and the unreal.  Being able to distinguish among the four states of being (waking, dreaming, unconsciousness, and turiya — the fourth state) is part of this practice.

As I practice more, I have experienced that when waking, with this type of discrimination, I am more subtly able to discern the difference between empty wishes or anxieties (so as better to release them) and what are possibilities (so to be able to expand my boundaries and awareness).  Cultivating such discrimination can bring greater personal peace by allowing for a combination of fuller acceptance and growth.

Although I was disappointed the snow did not turn to rain, I will do my best to enjoy it.  I’m not going to be able to melt it anywhere but in my dreams.

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    Artha, Kama, Dharma, Moksha (and Politics)

    Last night, Paul Muller-Ortega, as part of the introductory talk for the meditation intensive, spoke at some length about the principles of ardha, kama, dharma, moksha.

    As I have written about before, in the classical yoga view, it is the renunciation of the first three–material well-being, love and relationship, and right work or path, that leads us to the fourth–liberation. From a tantric yoga perspective, it is living and having the first three from the perspective of illuminated wisdom and discerning (viveka) insight (pratibha) that makes us free (jivanmukti) in this life.

    One of the most exquisite things about a steady practice and study, is that each time we revisit a core concept, we hear and understand new aspects to bring into our lives.

    When speaking of approaching these elemental aspects of human being, Paul noted that ardha includes not only material well-being, even wealth, but also the power that wealth brings and how we use it. Although he only mentioned that briefly amidst several other concepts, it really resonated with the current state of my being in relationship to the world and our country.

    I have been contemplating deeply about wealth and power in this time of budget debate, and how they can and should be used to bring nurture, peace, and health to the maximum degree possible. (You might guess that I don’t think increasing spending for war and decreasing spending for education and health is going to bring us freedom).

    Thinking about the power of money as part of our contemplation of our material well-being is something of critical importance at this time. If we shun or disdain in our minds wealth and power while still yearning for our own comforts, than we have lost an opportunity to bring the yoga principles into our lives as optimally as possible. (Of course, grasping and coveting money and power is completely destructive of the possibility of happiness, but most of us think about that, and it is why some say they are bad — money being the root of all evil, etc.).

    If we are really in the world and want to be happy and to share and spread happiness, while living in accordance with the principles of the yamas and niyamas, especially the yamas: ahimsa, satya, aparigraha, brahmacharya, asteya (non-harming, truthfulness, non-greediness, aligning with spirit, and non-stealing), that is when we will start opening up the possibility of true living liberation.

    Imagine, instead of thinking about material well-being as a “guilty pleasure” thinking of ways in which you can use your own well-being (and work through your practice to discover greater health and strength) to be a voice and power for good in your own individual way.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    When We Choose the Pleasure of the Beautiful (DWTD)

    When we choose a tantric path, we choose to experience pleasure as an expression of spirit, rather than seeking to transcend such experience as would one who is on the classical renunciatory yoga path. The choice to remain engaged, to honor mind and body as divine, comes with great responsibility.

    When we choose engagement, we choose to experience the divine reality not just of pleasure, but also of pain. The true tantric path does not turn a blind eye to ugliness and suffering. Just taking the pleasure without recognizing its opposite is not authentic practice. If the pleasure of the sunrise is “real,” then the garbage on the beach is just as real.

    Recognizing the reality of ugliness and pain as part of the play of the real does not mean, though, that it should diminish our joy in the beautiful and in the dance of the play of opposites of life.

    Rather, it is our delight in and engagement with beauty that invites us to serve as best we can to alleviate suffering, to try and clean up the garbage where we can. In other words, as we recognize that ugliness and destruction are part of the play (lila), we seek to be heart-full rather than heart-broken when we witness the suffering from violence to others or our living planet. If we let our hearts break, we become blind to the beauty. Like those who only see what brings pleasure, those who only see the painful are also not experiencing all of the real.

    As I head back to the world inside the Beltway, I bring the deepened and replenished sense of beauty and the dance that I always get from collective study and practice. I will try to share the privilege of having this experience by doing my best to clean up what garbage I can, while still dancing and loving in the light.

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