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Slow Cooker Granola (and Intentions)

It is my intention to write a newsletter talking about the shift in my life that is leading me, effective this week, to take a partial sabbatical from teaching yoga.  I will still have my Tuesday night class at William Penn House and hope to see many on at least an occasional basis.  I will also be available for single and group privates and expect to teach a workshop or two in the Fall.  But after eight years, I will no longer be  traveling up to Takoma Park every weekend, currently on Friday nights and before that Saturdays, to teach. In this shifting, I have much to say about Kali–goddess of sequencing–and moving within the limits of time and space and some other things beside.

In the meantime, while I am wrestling with how to say what I believe are among the things I want to express and as I deal with a bout of being very busy at work and spending far too much time at the computer to want to spend more time writing in the evening, I just want to mention that it is indeed possible to make decent granola in the slow cooker.  I experimented with that today, in between conference calls and emails and document reviews (slow cooking, after all, takes very little consistent attention).  The cooking reached its conclusion while students and I gathered for Wednesday night practice.   More important than requiring little attention after the initial preparation stage, the slow cooker doesn’t heat up the kitchen, and I refuse to turn on the oven if it is going to be 80F or above.  Slow cooker granola is an excellent compromise between no homemade granola in the hot months and turning on the oven.

When I’ve experimented some more, perhaps I’ll create a recipe, adding to the many dozens on the internet.  My first attempt was relatively low fat and no refined sugar.  Yum.  And if you’re a local, do come join me this Friday for a sweetly nostalgic and celebratory evening of restoratives.  5:45pm-7:15pm, Willow Street Takoma Park.  Drop-ins and make-ups welcome.

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    Atha Yoganusasanam (and “Opening to Grace”)

    Earlier this week I was talking to a long-time friend of the family (my father has known him and his wife for over 60 years; they have known me since I was riding around in the womb).  My parents had sent me an email while I was on the meditation intensive with Paul Muller-Ortega last month, to tell me that our friend was in intensive care recovering from an operation.  I waited until I knew he was home to call because it can be so tricky to get the right time at the hospital.  When we spoke, I told him that my father had said that his intrepid cheerfulness was a complete inspiration.  “What choice do I have,” he asked, “what can you do when you wake up in intensive care on your 82nd birthday, but look for the gift it will have to bring?”

    In the past several weeks, a number of other friends and family members have been seriously ill or lost loved ones or home or work or more than one of these.  The outrageous suffering from a seemingly relentless series of natural disasters and war and the financial crisis is a staple in the news.  In trying to stay present for my friends and community, while still taking care of my own needs and emotions, I found myself led to practice bhavana on (deeply contemplate)  the first sutra in Patanjali’s Yoga Sutras:  atha yoganusasanam–now begins the practice of yoga and how it relates to the Anusara first principle of “opening to grace.”

    Teachers and commenters say of the Yoga Sutras that it was not meant for beginners, but was meant for students who have already established a practice and reached a level of initiation (diksha) that  established they were ready to be given the teachings.  I have also often heard said that one is drawn to the practices because of other experiences in this or a previous life; in some sense, the first time we show up, we are not a beginner and are ready for the teachings.  Whatever knowledge and skill we bring to our studies and practice on any  given day, they start new.  They are starting “now.”

    Now begins the practice of yoga (yug)–of uniting ourselves with each other and with spirit and linking our mind and body one-pointedly to the fullness of the teachings.  The teachings are methods for knowing and experiencing this perfect union.  In that regard, I think that an essential element of the teaching conveyed by  the Anusara first principle of “opening to grace,” is this now, this beginning anew both to know what already is in our hearts and to learn how the practices can make it ever more accessible, whether we are beginners to what we understand to be yoga or meditation or have been practicing seriously for years.  We want this “now” in every moment.  As we get more skilled, and part of developing our skills is challenging ourselves deeply in the controlled environment of class and our own practice so that we will spontaneously open to grace in the moment when, as my friend said, there is no viable choice but to be cheerful (to “open to grace”).

    The “now” of Patanjali, the practice of “opening to grace” in Anusara yoga, is a way to teach those of us (like me) who do not otherwise learn or intuit from living itself that there is no viable choice other than cheerfulness in the face of the most difficult of challenges. The  “now”  conveys that it is now time to go deep, time to expand understanding and practice, time to discover truly how the practices can connect us to spirit and alleviate suffering.  Now is the time to be and to  learn better how to stay grounded in and connected to the flow of energies, not just so that you can face what you yourself might be experiencing, but also to have ever more space for love, compassion, support, and service for others who are in need.  Now is the time to open to grace.

    Photo from exhibit in San Francisco on the 10,000 year clock project.

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