|

Organic Energy (the difference between “navel gazing” and making a difference)

There is a specific sequence to the major Anusara alignment principles even though ultimately we are doing all of the alignment principles simultaneously.  “Organic energy,” the action of reaching out and making offering is the fifth of the physical principles.  We do not reach out until we have softened and listened (opened to grace), intentionally drawn in with nurturing, focused embrace (muscular energy), expanded with discrimination (inner or expanding spiral), and drawn in again with discrimination and awareness to concentrate the energy (contracting or outer spiral).  We do, in fact, need to be aware and open, to be nurtured, and to study and expand with refinement, to enhance our ability to make offering and to serve in the most optimal way.  So we take care of ourselves and draw inward as much as we reach out to keep ourselves in balance.

Once we have taken care of ourselves, though, it has been my experience that without reaching out, there is no true strength or meaning in either a yoga pose or in life.  Organic energy as a physical principle is expanding from bone to muscle to skin, expanding outward from the midline, and reaching from the core to the periphery.  How I experience organic energy at its most supporting is a true reaching out, an offering of the energy created and refined by the other practices.

What is the point of a self-embrace or personal enlightenment if it is not used to serve, to offer the love and wisdom cultivated by the practice?  Organic energy is what changes yoga (on and off the mat) from being enjoyable “navel gazing” and being a source of power that helps us brighten and shift not only ourselves, but our relationships and all around us.

Similar Posts

  • |

    Amy Ippoliti’s 30-Day Yoga Challenge

    Anusara yogini and teacher extraordinaire, Amy Ippoliti, started a “30-Day Yoga Challenge,” which she updates monthly, for students and friends who are her Facebook friends.  For the past several months, the challenge has been to work towards some very challenging poses (how appropriate for a challenge).  This month Amy invited students to practice without air conditioning, or for hot yoga practitioners, without extra heat.  Granted, she is based in Boulder, Colorado, where it is not 101F today, but she speaks my mind.  Whenever people have asked me what I think about hot yoga, I have answered that it serves some people very well, but I always find myself asking the question, whence is the heat coming and will it enhance my yoga to change the room temperature if I need to burn fossil fuels to practice?

    Why is practicing without a technologically altered environment a yoga challenge?  Have you ever found that if conditions aren’t right, you think you cannot do your practice?  If we are truly practicing with commitment, then what we want to do is to find the practice that will fit the environment (including not just the outer environment, but the state of our mind and physical well-being) on any given day, even if it means that the practice will not meet our expectation of what our practice should be.

    When we practice steadily and listen to the teachings, one of the things yoga teaches us is how to be more sensitive to our environment and to what we put into our minds and bodies.  A friend complained of being terribly sleepy the other day.  I said it was the heat; look at your pets; don’t you notice that they are sleeping more in the heat?  What practicing in accordance with the ambient temperature means (or eating or sleeping or dressing or engaging in leisure activity) learning better how to align with the energies around us, including being sensitive to how we would optimally practice in the heat.  As yogis, I believe that what we want, ever more deeply and more profoundly, is to live aligned with nature and our own being in it so that we can find better recognize the fullness and the light of being whatever challenges arise.

    I’m doing a modified version of Amy’s challenge here in DC this week:  at the William Penn House, I’ll take whatever air conditioning is on (which, for those of you who are wondering, can be pretty nice and cool since it is the ground floor).  At the house practice, I’ll keep the house at the same 80-82F I typically keep the house when it is over 90F outside; I won’t lower it because I am practicing, but we won’t be having it over 90F.  At Willow Street, I’ll go with the flow.

  • Why Take a Yoga Workshop

    The other day I mentioned to my students the workshop I will be leading at Willow Street’s Takoma Park Studio on standing balance poses on May 8th.  I received some responses that sounded basically like: “standing poses?  But I am so bad at them.”  “A great reason to go.  You aren’t bad at them if you are present to your fullest whatever you are doing; you just find them more challenging than other poses.  It can be great to work in those areas to try and reveal ease in being challenged,” was my basic reply.

    In keeping with John Friend’s teaching that we come to the mat either to celebrate the fullness of our spirit or to remember its delight when we have forgotten, I think there are two basic reasons to come to a workshop.  The first is going to one where we know it will concentrate on our favorite poses and practices.  We know we will go a little deeper, discovery something new, and have an opportunity to relish our favorites for a solid period of time.  Delightful!

    The second reason is to challenge ourselves intentionally with poses that are difficult for us either physically or emotionally or both.  For me, the mini-arm balances have always been the least accessible.  They push my buttons in all sorts of ways.  I found, though, that when I finally faced my fears and weaknesses and agreed to go to them and discover why for so many of my friends they are naturally joy-inspiring, bliss-exuding postures, my appreciation for the practice as a whole grew immensely.  They still aren’t the “strongest” area of my practice, but because of that in some ways I know them better and can offer more when teaching when than when teaching the poses that I do with less concentrated effort.

    I think we need to rest where it is delightful sometimes.  Always going for the challenge can just give a sense that life is too hard and practice is not worth the effort.  But intentionally studying and practicing from both perspectives is what gives us more ease and light in the full spectrum of being.  Going to a full range of workshops, gives you both in a great way.  I try to take workshops whenever I can. (Reminder for those in town:  April’s Serenity Saturday at Capitol Hill Yoga is next Saturday, April 17th from 3-5–it’s a great way to get some yoga during Willow Street’s break week.)

  • | | | |

    Signs Around Town (and More Thoughts on the Dangers of Yoga)

    These stickers have been around town for awhile; I first noticed them during one of the big marches. I assume that it is meant to be ironic. The idea of fighting for non-violence, though, certainly highlights the degeneration of much of our political dialogue into an us versus them fighting stance, even for those seeking peace or social justice.

    The truth of the matter is that just as we cannot realize inner peace by forcing our mind to be quiet, and we put ourselves at risk in our asana practice if we force ourselves into poses to realize external notions of advancement that mirror our conventional cultural values, so too, we will not open the way to peace if we fight for it using the paradigms of the two-party system that now serves the military-industrial complex instead of expanding recognition of the needs of all to be connected and nurtured.

    Peace and light, E — Posted with WordPress for BlackBerry.

Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.