Sauca (and freecycle)

The first of the niyamas or ethical restraints set forth by Patanjali in his Yoga Sutras is sauca, which means cleanliness or purification.  BKS Iyengar in his Light on the Yoga Sutras of Patanjali says that sauca is both internal and external and that mastery of yoga is unrealizable without observance of the ethical principles of the yamas and niyamas [non-harming, truthfulness, non-stealing, aligning with the good, greedlessness, cleanliness, contentment, fire for practice, self-study, and acceptance — my definitions] is not possible.
What does cleanliness mean in this time in our society?  Scrubbing the kitchen and bath with toxic cleaners and slathering ourselves with chemical products and taking long showers may make our house and body look and feel clean, but it is soiling the earth.  It is definitely easier to practice in a neat room than a messy one, but we need to learn how to be clean also keeps the earth’s environment clean as well.
Earlier this week, I started cleaning out the “art closet.”  I have always created visual art, and before I shifted to teaching yoga, I spent a number of years creating at a wild pace (partly at the encouragement of a live-in partner), using a room in my house as a studio, and exhibiting and selling my work.  One side effect of that intense period of creation (and one of the key reasons I shifted away from it), was that it created a lot of stuff — for every painting or photograph I sold or gave as a gift, another five or eight accumulated in the house.  When I entered yoga teacher training, I turned the art studio into a yoga studio.  I was unable at that time to make a decision as to what to keep and what to discard.  Thus paralyzed, I put it all in a closet — art works and extra supplies alike.
Having a closet full of stuff long untouched and only some of which was wanted makes a house energetically stale.  Finally, this week, I cleaned out most of the painting materials.  I even decided not to keep images that I did not want to sell or exhibit again.  It was tempting just to break everything up and put it out on the curb for trash.  But the stretchers for the canvas are completely reusable by a working artist.  So I took the paintings apart and and then did a posting on “freecycle dc” offering the art supplies.  If you are not familiar with freecycle, it is pretty simple.  You join the group in your area and let people know what you have to give away.  Nothing is for sale.  Nothing is bartered.  The point is to transfer something you no longer want to someone who wants/needs it.  The recipient is local, so only limited fossil fuels are used to transfer the goods.  What you no longer want is saved from the landfill.
I’ve cleaned my closet.  Another artist will be creating new art with old materials instead of new.  Less goes into the landfill.  That’s a great example of sauca.

Similar Posts

  • | |

    Accessible Yoga Conference

    Last weekend I devoted most of my time to live-streaming the “Accessible Yoga Conference.” This conference, consistent with other workshops on this and related topics involved listening to many personal stories and careful examination of language—what language perpetuates harm and which fosters inclusion, recognition, nonjudgment, etc.

    The fact that “accessible yoga” is a thing was observed to be evidence that for all that the yoga philosophy invites recognition and honor of the spirit in all, what is considered “yoga” in the “West”is another microcosm of cis, het, racist, patriarchal, colonialist capitalism.

  • | | | |

    Signs Around Town

    I love this piece of yard art (assuming it was intended to be art).

    Do you have places that you have reserved for yourself that perhaps would be better abandoned? Are there places and spaces where you could grow and explore that you shy away from because of the emptiest of signs or rules?

    Just asking (I know I do, if I am being honest with myself).

    Peace and light, E — Posted with WordPress for BlackBerry.

  • |

    Take a Moment (and be in it)

    On unexpectedly beautiful days like yesterday, I make sure that I get out during the workday.  I’ll ask a co-worker, “did you go out?”  Often the response is, “I couldn’t go out; if I went out, I wouldn’t have wanted to come back in.”  This is not an uncommon response.  I so treasure the spaces of delight in the midst of any day, that it is hard for me to appreciate that response on an emotional or visceral level.

    But what my co-worker is saying is that she will get so caught up in longing (pain) that pleasure for a short time is not worth the pain.  Thinking about it in that way, I understand.  Patanjali cautions us not to get caught up in the “pairs of opposites,” pleasure and pain.  Both the longing for pleasure and the avoidance of pain take us out of the moment and make it hard for us to connect to the essence of being.  If we are always yearning and avoiding, we cannot rest in the bliss of being.

    When we take a walk outside, or stop to eat a nourishing lunch, or pause for five minutes to meditate during the work day, it will only have fleeting benefits if we do it just for the pleasure.  If we can consciously bring ourselves into the moment and simply rest in our own being, then it will help us just be (in the state which is free from pleasure and pain/longing and avoidance) while we are in the whirlwind of activity and challenges of our day.

  • |

    Minding the Gap (and vinyasa krama)

    One meaning of the phrase vinyasa krama is “the yoga of sequencing.”  This is the art of knowing how to practice in an order that will be most optimal for where you are in space, time, and health in any given practice.  Part of a true practice of vinyasa krama, like beautifully played music or an exquisitely presented music, is the silences and the pauses.

    I’m sure you have all seen the “mind the gap” warning, the admonishment to notice the space between the train and the platform, the place where one thing ends and another begins.  In that case, it is presented as a warning of danger, but it also can be seen just as an exhortation to be mindful.

    When we are truly mindful of the space between things — both spatially and temporally — then we are better able to honor what has just come and to be open and conscious for what is to come.

    In our yoga practice, noticing the space between coming in and coming out of the pose helps keep us aligned in the transition and enables us to better reap and experience the benefits of the pose.  The reason we are advised always to practice savasana at the end of any practice is so that we will have a good pause between a practice and going back to our other activities.

    Off the mat, taking time to pause in between thoughts and activities, helps us appreciate little moments of joy during a busy day.  It also helps us sequence our day more optimally and can prevent mistakes and misalignments by giving us time to be more aware of what will work best next.

  • | | |

    New Page About Books

    It should come as no surprise to those who have taken my classes or have been reading this blog with some regularity, that an incredibly important source of inspiration is my library.  At the suggestion of my fabulous web designer, who is currently in graduate school for library sciences, I have gone live with a  library page. Given the nature of a blog; everything I have read is really part of its bibliography; this is the much edited version.  I am using Library Thing, which is a fascinating space for book nerds in the electronic universe.  I hope that you will enjoy this opportunity to expand the dialogue about books in our lives, our studies, and our practices.

Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.