Tag Archive: Hanuman

Hanuman Was Around

There were lots of images of Hanuman around where we were in the hills. I come home after this long break–far enough away and for a long enough time to be able to gain perspective–and think, given that I have dedicated most of my career to public service, about how the myth of Hanuman may inform my ongoing contemplation at this time in my life and in this socio-political climate of how I can best contribute and participate.

Hanuman is the faithful servant; I think that one aspect of his story is that in being true to Rama, he is being true to dharma, to law and culture. In loving and protecting Sita, he is recognizing nature. Only when he is acting in service to them and others can he access his true powers (siddhis).

Inside the Durga store, Nainital, India, October 2017



Today, instead of going with the group to visit a Hanuman temple a couple of valleys away (which entailed at least two hours each way of hairpin turns and going through a construction zone so dusty tying a t-shirt or scarf around my head would be necessary and having almost no opportunity to take care of biological needs), I chose to stay back. I honored the spirit of Hanuman with seva in the form of a morning helping tend the grounds.

In the afternoon I will walk into the village with two others who are in residence here. One a Canadian Indian who is a Kabir scholar, the other a Dutch woman who has been spending a month or two every year for the past decade.

There is a Siva festival going on. It is loud even up here on the hill. I will have my earplugs.

I am appreciating getting to connect to the space and the people who live and serve here in a way that I could not when surrounded by the rest of the group. It was very grounding for me, too, to spend a few hours gardening.


Message From a Teabag


This morning, a friend suggested that if he took into account the needs of others when making plans, all he would be doing is serving others, and he would never get to do what he wants.  “Why would  I want to do that?”  he asked. 

I think that’s a common enough question in this society.  By uncanny coincidence, the teabag I selected right after the question was posed suggested a possible answer.

As we are taught by the stories of the monkey deity Hanuman, whose main characteristic is a longing for devotion that he demonstrates (while still being utterly himself) through service (seva) cultivating mindful relationship is the highest service to our own self and not just to those with whom we are in relationship.

To take care of our selves can be done with consideration of others without sacrificing our own needs.  The answer, I think, is in how we assess and balance our own needs.  For me, when I consider the impact of my planning on others with whom I am in relationship as well as my own needs, for example, of freedom, autonomy, and personal delight, I am also considering my needs for companionship, mutuality, connection, and respect.  If I completely privilege the former, I may be neglecting the latter and vice versa.


Learning From Our Demons (Hanuman Leaps to Lanka)

Last month, Sianna Sherman taught a weekend workshop at Willow Street Yoga.  At the beginning of one of the segments of the workshop, she talked about the story of the monkey god Hanuman and his leap to Lanka (he did this to rescue Sita, who had been abducted by her own demons.  Sita sent Hanuman back to India without her, asking Hanuman where was Ram, but that’s a whole different thread in the Ramayana.)

The first demon Hanuman encountered was Mainaka, a golden mountain who rose up out of the sea.  She gave Hanuman a place to rest.  She was helper.  But she was also demon in that she wanted Hanuman to stay and rest with her and to give up his journey.  Some of the stories characterize Mainaka only as a helper, and not as a demon.  If Hanuman had become stuck in the comfort Mainaka offered, though, and failed in his journey, she would have been for him the demon of complacency.  The question Sianna left with us to consider about Mainaka was where have we been too comfortable?  Where do we need to express gratitude and appreciation, but move on?

The second demon, Surasa, was a fierce water serpent who emerged from the water to swallow Hanuman up as he was flying over the ocean.  To escape, he first tried making himself so big that she Surasa could not swallow him, but she just opened her mouth wider and wider, gnashing at him with her razor-sharp teeth.   Hanuman escaped by then shrinking himself to the size of a dust mote and flying out from between Surasa’s teeth.  Being able to make himself immense was one of the powers he needed to be able to fight the various demons, but he needed also to be willing and able to make himself small to complete the journey.  He would have been stuck if he had not been capable of taking on different shapes and approaching things from different perspectives.  Surasa may have tried to swallow him up, but she also taught him perspective.  “Are there places where you could use more perspective?” asked Sianna.

The third demon , Sinhaka, at least according to some versions, tried to eat Hanuman’s shadow.  Inseparable from his shadow, the only way to escape was to turn back to face and claim his shadow as his own to battle Sinhaka.  Running away would have just kept Sinhaka champing at his tail and dragging him back from success.  We have to recognize and face our shadows in order to be complete and to understand the full spectrum of being.  We were invited to ask whether there were particular fears from which we were running.

What stayed with me, and has me still thinking about the workshop, was that the emphasis was on treating ourselves and the obstacles we face on and off the mat with compassion.  We often give lip service in Western tantra to seeing the good or the necessary in our demons.  For example, whereas classical yoga thinks desire needs to be eradicated, tantra recognizes both that we would not get out of bed in the morning without it and that desire is what can lead us to practice and seek spiritual connection.  When we can truly look at our demons (both our own personal ones and those we see in both wider and more intimate relationships), our demons are not evidently nor necessarily to be slain or eschewed or to be seen as only malignant or pestilent.   When we approach our own demons and those of others with true compassion, we open the possibility of change through deeper awareness, connection, and recognition of humanity.