It astonishes me how much time is spent complaining that it is hot. It is July, and I live south of the Mason-Dixon Line. Much of what gives rise to the complaints has to do with trying to dress in accordance with traditional office dress, being active according to some preconceived exercise routine, and wanting to eat heavy food from a diet based on habit rather than season.
Yes. It is hot, and being hot can be uncomfortable, especially if we try to fight it.
If we wear loose, light clothing, exercise less vigorously and only in the morning or after the heat of the day has waned, and eat lightly of the fruits of the season, then we can experience less discomfort. We also then can better open to the delights of the heat–stretchier muscles, a call to stillness, and chilled watermelon are a few things that make summer a joy for me.
I received a half dozen emails over the past week from various sources inviting me to think about what Independence Day, and correlatively, the Bill of Rights and the Constitution, mean to me? What does the Bill of Rights mean to a progressive, feminist, environmentalist (contrasted, for example, with someone whose life passion is to prove that true freedom is the right to carry a gun)?
When was the last time you thought about the Bill of Rights? What does it mean to you? Does it have a different meaning for you as an individual and you than as part of a collective?
The other day I was telling one of my regulars that I’d described the group house practice as starting with receiving darshan — receiving sacred knowledge, sitting in the presence of the divine embodied in a great being — from Uma and Sully, who wait downstairs for the students to arrive and expect a petting before everyone goes upstairs to practice.
” Is it darshan or puja [performance of ritual worship]?” my student asked. The two are intertwined. We naturally offer our gratitude and worship for those in whom we recognize the divine and from whom we learn to know the sacred.
What would our lives be like if we treated all our encounters and relationships as both darshan and puja, if we came to each person and being open to receiving a glimpse of the divine and the knowledge the divine imparts and approached each encounter as an opportunity to make puja, to formally act with reverence? The cats certainly expect it.
This fountain is at the main entrance (not on the Mall, but around the corner) to the Department of Labor. It is only on every once and a while, and I do not usually use this entrance, so the fountain is not a main part of my relationship to the building.
One day, a couple of years ago, when I was sitting quietly near the fountain to get some soothing energy from the sound of the water and being outside, I thought about how much it resembled a shiva lingam. Was I seeing symbols that were not intended? Was the artist pulling one over on the government by submitting a design that carried symbolism that, in 1974, would not have been acceptable to many in charge? Was the symbolism there and understood when the design was permitted to be implemented? Do the answers to any of those questions matter with the fountain and all its imagery present in all its effusion?